Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
A simple form of temporary shelter was constructed by the Cree and
Ojibway to serve during certain ceremonies. This was described about a
century ago when recounting the customs of the "Sauteaux and the Crees."
It was told that in public feasts "Several chiefs unite in preparing a
suitable place, and in collecting sufficient provisions, for the
accommodation of a numerous assemblage. To provide a place, poles are
fixed obliquely into the ground, enclosing a sufficient space to hold
several hundred, and at times, nearly a thousand people. On these
poles, skins are laid, at the height of twelve or fifteen feet, thus
forming a spacious court, or tent. The provisions consist both of dried
and of fresh meat, as it would not be practicable to prepare a
sufficient quantity of fresh meat, for such a multitude, which, however,
consists only of men. At these feasts, the guests converse only on
elevated topics, such as the public interests of the tribe, and the
noble exploits of their progenitors, that they may infuse a publick and
an heroic spirit, into their young men. Dancing always forms the
concluding ceremony, at these festivals; and the women, who are not
permitted to enter the place where they are celebrated, dance and sing
around them, often keeping time with the music within." (Harmon, (1), p.
362.) It is to be regretted that these early accounts are often so
lacking in detail, and that so much is left to imagination. In this
instance the form of the large structure was not mentioned, but it was
probably extended, resembling to some degree the M[)i]dé lodge of the
Ojibway. Among the latter the large ceremonial lodge was covered with
mats, sheets of bark, or sometimes with skins or boughs of pine or
spruce. Like customs may have prevailed among the Cree.
Proving the wandering, roving disposition of the Cree, and the
consequent lack of permanent villages, Maximilian wrote from Fort Union,
at the mouth of the Yellowstone, during the latter part of June, 1833:
"The Crees live in the same territory as the Assiniboins, that is,
between the Saskatschawan, the Assiniboin, and the Missouri. They ramble
about in small bands with the others, are poor, have many dogs, which
carry their baggage, but only a few horses. They live, like the
Assiniboins, in leather tents, follow the herds of buffaloes, of which
they sometimes kill great numbers in their parks. The Crees are reckoned
at 600 or 800 tents." (Maximilian, (1), pp. 199-200.)
The dog travois, such as was used by the Cree and mentioned in the
preceding account, was of very ancient origin, having been seen and
described by the first Spanish explorers to traverse the prairie lands
of the Southwest. In _Relacion Postrera de Sivola_, prepared in the year
1541, appears this interesting note:
Public-domain text, read in full here on John Shaqi.
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