Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
This was before many of the primitive customs of the tribe had been
changed through contact with the whites.
BLACKFOOT CONFEDERACY.
The tribes forming this group are the Siksika, or Blackfeet proper, the
Piegan, and the Kainah, or Bloods. Closely allied and associated with
these were the Atsina, a branch of the Arapaho, but who later became
incorporated with the Assiniboin. These tribes roamed over a wide
territory of mountains, plains, and valleys.
Early accounts of the manners and ways of life of the Blackfeet are to
be found in the journals kept by traders belonging to the Hudson's Bay
Company, who penetrated the vast, unknown wilderness southwestward from
York Factory during the eighteenth century. Although the records are all
too brief and leave much to be desired, nevertheless they are of the
greatest interest, referring as they do to the people while yet in a
primitive state, with no knowledge of the customs of Europeans.
The first of the journals to be mentioned is that of Anthony Hendry, who
left York Factory June 26, 1754. He ascended Hayes River many miles,
thence, after crossing numerous lakes and streams and traversing forests
and plains, arrived on Monday, October 14, 1754, at a point not far
northeastward from the present city of Calgary, Alberta. This was in the
country of the Blackfeet, mentioned in the journal as the Archithinue
Natives. That same day, so the narrative continues: "Came to 200 tents
of Archithinue Natives, pitched in two rows, and an opening in the
middle; where we were conducted to the Leader's tent; which was at one
end, large enough to contain fifty persons; where he received us seated
on a clear [white] Buffalo skin, attended by 20 elderly men. He made
signs for me to sit down on his right hand: which I did. Our Leader set
on several grand-pipes, and smoked all round, according to their usual
custom: not a word was yet spoke on either side. Smoking being over,
Buffalo flesh boiled was served round in baskets of a species of bent,
and I was presented with 10 Buffalo tongues." The following day he again
visited the lodge of the chief, where he received as a gift "a handsome
Bow & Arrows," and the journal continues: "I departed and took a view of
the camp. Their tents were pitched close to one another in two regular
lines, which formed a broad street open at both ends. Their horses are
turned out to grass, their legs being fettered: and when wanted, are
fastened to lines cut of Buffalo skin, that stretches along & is
fastened to stakes drove in the ground. They have hair halters, Buffalo
skin pads, & stirrups of the same."
Public-domain text, read in full here on John Shaqi.
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