The failure of the various insurrections in France, Spain, and Italy
was, naturally enough, discouraging to Bakounin and his followers. The
Commune of Paris was the one uprising that had made any serious
impression upon the people, and it was the one wherein the Bakouninists
had played no important part. The others had failed miserably, with no
other result than that of increasing the power of reaction, while
discouraging and disorganizing the workers. Even Bakounin had now
reached the point where he was thoroughly disillusioned, and he wrote to
his friends that he was exhausted, disheartened, and without hope. He
desired, he said, to withdraw from the movement which made him the
object of the persecutions of the police and the calumnies of the
jealous. The whole world was in the evening of a black reaction, he
thought, and he wrote to the truest and most devoted of all that loyal
circle of Swiss workmen, James Guillaume, that the time for
revolutionary struggles was past and that Europe had entered into a
period of profound reaction, of which the present generation would
probably not see the end. "He urged me," relates Guillaume, "to imitate
himself and 'to make my peace with the bourgeoisie.'"[26] "It is
useless," are Bakounin's words, "to wish obstinately to obtain the
impossible. It is necessary to recognize reality and to realize that,
for the moment, the popular masses do not wish socialism. And, if some
tipplers of the mountains desire on this account to accuse you of
treason, you will have for yourself the witness of your conscience and
the esteem of your friends."[27]
In July, 1873, Bakounin retired to an estate that had been bought for
him through the generosity of Cafiero, on the route from Locarno to
Bellinzona, and for the next few months lavish expenditures were made in
the construction and reconstruction of an establishment where the
"intimates" could be entertained. That fall Bakounin wrote to the Jura
Federation, announcing his retreat from public life and requesting it to
accept his resignation. "For acting in this way," he wrote, "I have many
reasons. Do not believe that it is principally on account of the
personal attacks of which I have been made the object these last years.
I do not say that I am absolutely insensible to such. However, I would
feel myself strong enough to resist them if I thought that my further
participation in your work and in your struggles could aid in the
triumph of the cause of the proletariat. But I do not think so.
Public-domain text, read in full here on John Shaqi.
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