Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
Her favourite brother, Rodrigo, four years older than herself, was her
companion in play. Along with him she pored over an old book of the
Lives of the Saints and Martyrs. “When I saw the martyrdom which they
had suffered for God,” she wrote in after years, “it seemed to me that
they had bought the enjoyment of God very cheaply, and I longed to die
like them. Together with my brother I discoursed how it would be
possible to accomplish this. We agreed to go to the land of the Moors,
begging our way for the love of God, there to be beheaded; and it seems
to me that the Lord gave us courage even at so tender an age, if we
could have discovered a means of accomplishing what we desired. But our
parents seemed to us the great obstacle.” It is said that the two
children actually started, carrying with them provisions for the
journey. She was then only six or seven. They got out of the town and on
to the bridge, where their uncle, who was jogging into Avila on
horseback, saw them, stopped and asked what they were about, and whither
going. He at once took them home again.
After her mother’s death her father took her to the convent of the
Encarnacion. Her elder sister had been married in 1531, and there was no
one to look after her at home. In the peaceful retreat of the convent
she remained for a year and a half, till, falling ill, she was sent
home. A visit she paid during her convalescence to her sister Maria, the
wife of a Castilian gentleman who had a country house two days’ journey
from Avila, determined her vocation. Half-way lived her uncle, Pedro de
Cepeda, in an old manor-house. He was a grave, formal gentleman, without
wife and children, who attended to his estate, and read only religious
books. The young girl stayed the night in his house, and the old man
asked her to read aloud to him one of his favourite books of devotion.
Out of courtesy she concealed her distaste, and read to him in the
evening. She remained there more than one night, probably because not
strong enough to proceed upon her journey, and every evening continued
the reading. She says: “Although the days I stayed with him were few,
such was the effect the words of God I read and heard had on my heart,
and the good companionship, that I began to understand the truth—that
all was nothing, and that the world was vanity, and that everything
ended speedily.” She prosecuted her journey after this rest, but her
mind was working out the solution of her own destiny. She saw life under
a new aspect.
She made up her mind to become a nun, though without any very sincere
vocation. Her father gave his consent, and she entered the convent of
the Encarnacion as a novice.
Public-domain text, read in full here on John Shaqi.
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