Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
The sisterhood was easy-going and numerous. So many men at this period
went to the New World, that women abounded, and having nowhere else to
go, settled into convents for their convenience, and not for the sake of
devotion. “The discipline,” says Miss Graham, “was not severe; in its
atmosphere of relaxation and secularism, worldly rank was as potent as
in this century: no strict, demure sisterhood that of the Encarnacion,
where nearly a hundred merry, noisy, squabbling, sometimes hungry and
chattering, women made the best of a life forced on them.”
It was a convenient, harmless sort of pension for middle-aged ladies who
were single; but, of course, not quite suited to young girls without a
vocation. The sisters went about, paid visits, received friends, just as
in an hotel. All would have been well enough had they been given
definite work—the education of poor girls, Sunday-schools, nursing the
sick, the care of orphans—but they had nothing to occupy their time or
their minds except the choir offices in Latin, which they did not
understand.
For a while Theresa fell in with this sort of life, frivolity and
religion mixed in equal proportions—frivolity bred of idleness. But it
did not satisfy her; it was not what she wanted. She was full of impulse
and had a soul desirous of better things. Not for a moment did the
thought dawn on her that these good women might be made useful in their
generation. A woman is hardly ever an innovator, and the notion of
innovation never entered the mind of Theresa. The only course that she
could take was to make the enclosure of the nuns strict, and to impose
silence on their flow of silly talk. Consequently she brooded on the
idea of a reform, and a reform in this direction.
Theresa returned to the Encarnacion after a serious catalyptic attack,
on Palm Sunday, 1537. She was then about twenty-two; and twenty-five
years of her life were spent within its walls in spiritual and physical
troubles, all produced by the same cause—having nothing worthy of her
powers to occupy her.
Through all these years this grand woman, full of practical commonsense,
with fervent devotion to God in her heart, fired with desire to do
something for Him, with a really wonderful tact and charm of manner that
was irresistible, had been chafing at her impotence.
Public-domain text, read in full here on John Shaqi.
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