Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
This discovery, which seems wholly improbable, is yet not impossible. If
the _arcosolium_ had been hermetically sealed up, the body need not have
fallen to dust; and, as a fact, De Rossi did discover, along with
Marchi, in 1853, a body in the Via Appia, without the smallest trace of
alteration and decay in the bones.[1]
Paschal himself relates that he lined the chest with fringed silk, and
covered the body with a silk veil. It was then enclosed in a sarcophagus
of white marble, and laid under the high altar of the Church of S.
Cæcilia in Trastevere.
This church has been made out of the old house of S. Cæcilia, and to
this day, notwithstanding rebuildings, it bears traces of its origin.
Nearly eight hundred years after this translation, Sfondrati, cardinal
of S. Cæcilia, being about to carry on material alterations in the
basilica, came on the sarcophagus lying in a vault under the altar. It
was not alone—another was with it.
In the presence of witnesses one of these was opened. It contained a
coffin or chest of cypress wood. The Cardinal himself removed the cover.
First was seen the costly lining and the silken veil, with which nearly
eight centuries before Paschal had covered the body. It was faded, but
not decayed, and through the almost transparent texture could be seen
the glimmer of the gold of the garments in which the martyr was clad.
After a pause of a few minutes, the Cardinal lifted the veil, and
revealed the form of the maiden martyr lying in the same position in
which she had died on the floor of her father’s hall. Neither Urban nor
Paschal had ventured to alter that. She lay there, clothed in a garment
woven with gold thread, on which were the stains of blood; and at her
feet were the rolls of linen mentioned by Paschal, as found with the
body. She was lying on her right side, the arms sunk from the body, her
face turned to the ground; the knees slightly bent and drawn together.
The attitude was that of one in a deep sleep. On the throat were the
marks of the wounds dealt by the clumsy executioner.
Thus she had lain, preserved from decay through thirteen centuries.
When this discovery was made, Pope Clement VIII. was lying ill at
Frascati, but he empowered Cardinal Baronius and Bosio, the explorer of
the Catacombs, to examine into the matter; and both of these have left
an account of the condition in which the body was found. For five weeks
all Rome streamed to the church to see the body; and it was not until S.
Cæcilia’s Day that it was again sealed up in its coffin and marble
sarcophagus.
Cardinal Sfondrati gave a commission to the sculptor Maderna to
reproduce the figure of the Virgin Martyr in marble in the attitude in
which found, and beneath this is the inscription:—“So I show to you in
marble the representation of the most holy Virgin Cæcilia, in the same
position in which I myself saw her incorrupt lying in her sepulchre.”
Public-domain text, read in full here on John Shaqi.
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