Another sister, Helena, was married to the Apostate Julian. Her brother, Constantius, although a Christian, was as ensanguined with murders as one of the old Cæsars. Her brothers Constans and Constantine II. fought each other, and Constantine was slain. Violence, bloodshed, stained the whole family, except perhaps Helena and certainly the blameless Constantia. In the midst of such violence and crime, it was indeed something to disappear from the pages of the profane historian and to be remembered only as a builder of churches. The rotunda near S. Agnese, that bears Constantia’s name, was erected during her life, to serve as her mausoleum, and in it she and her sister Helena were laid. She was laid in the beautiful sarcophagus of red porphyry that was in the church. This was carried off by Pope Paul II., who intended to convert it to his own use, and it is now preserved in the Vatican. The vaulting of the church is covered with mosaic arabesques of flowers and birds referring to a vintage. [Illustration: THE SISTER OF S. BASIL.] VI. _THE SISTER OF S. BASIL_ It is most rare to be able to obtain a glimpse into the home-life of the ancients. In the first centuries of our era, in the Greek and Roman world, life was so much in public, that there was hardly any domestic life at all; and it was only with Christianity that the quiet, retired and sweet home society constituted itself. In the midst of flaunting paganism, the first believers were driven indoors, so to speak; they were precluded from much of the amusement that went to fill up the time of the heathen. They could not sit on the benches of the amphitheatre, nor attend at the representations of the theatre. They were largely prevented from being present at banquets given by friends, as these began and ended with libations to the gods, and the benediction of the deities called down on the meats. They were precluded from taking part in civil life, by the oaths and sacrifices associated with every official act. Thinking, feeling, believing differently from their fellow-citizens, they could not associate with them easily abroad, and were consequently driven to find their society in their own homes. Perhaps it is only in the writings of S. Basil and his brother S. Gregory of Nyssa that we get anything like a look into the interior of a Christian household in the fourth century. It is therefore, although a quiet picture of an uneventful and unexciting existence, full of interest and charm. S. Basil belonged to a family both noble and wealthy, in Cappadocia, in Asia Minor. His ancestors had occupied public positions either as magistrates or at the imperial court.