Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
What tended to make Macrina a still, stay-at-home girl, was an early
love affair. She had been engaged by her father’s consent to a
high-principled, well-born young man, and the marriage was only deferred
because of Macrina’s youth. But before this took place he fell ill of
fever and was carried off rapidly. After this Basil thought of uniting
his daughter to some other suitable person, but Macrina urgently
entreated to be allowed to remain with her mother. “My dear husband,”
she said, “is not dead,—he lives with God. He has gone on a far
journey—that is all, and I shall remain faithful to him whilst he is
away.”
Her father did not press her—indeed, the devotion of Macrina to her
mother was so tender and so close that he thought neither could bear to
be parted. When he also died, then the union of hearts and interests
became closer.
As the children grew up they dispersed, and received their several
inheritances; but they all carried away with them indelibly the stamp
impressed on their hearts by their mother and eldest sister; and in the
end three of them became bishops and saints. Peter, the youngest, had
been most in their hands, but the favourite brother was Naucratius.
As soon as all the birds were out of the nest, then Æmilia felt that
there was nothing to retain her in the city, and she pined to be away
from its dusty streets and noisy market in the green, sweet country, and
in quiet with God.
Accordingly she and Macrina retired to a villa they possessed on the
banks of the river Iris, at some little distance from the town of Ibora.
This they converted into a sort of monastery. The slaves and other
servants, if they chose to unite in the same life, were given freedom
and accepted on the footing of sisters, no distinction being made
between the members of the little community.
S. Gregory of Nyssa says of this society: “They were all as one in what
they ate and drank, as to their furniture and cells, and there was no
token that they belonged originally to different ranks in the world.
There was no ruffle of temper among them, no petty jealousies, no
suspicions, no spite .... all their occupation was in prayer and the
singing of psalms, which went on night and day.”
Peter, the youngest, who had been ordained, lived near at hand, and for
the care he had received as a child returned his ministerial offices. S.
Basil also for awhile lived in retirement not far off, and was a help
and comfort to them.
Macrina suffered about this time from a painful abscess in her breast,
and Æmilia constantly urged her to let a doctor examine and lance it.
She was afraid lest, should it not be opened, it might break internally.
But Macrina was so modest and sensitive—perhaps absurdly so—that she
shrank from the ordeal of letting a man treat the place. At last the old
lady insisted; the abscess had become so hot and swollen that she was
alarmed.
Public-domain text, read in full here on John Shaqi.
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