The Frank army reduced the city to great straits, and famine set in. The poor suffered the extremity of want, and were dying like flies. No one seemed to know what to do. All energy and resourcefulness had deserted those in authority. Geneviève alone showed what steps should be taken: she got into a ship, and was rowed up the Seine, and then up the Aube to Arçis, where she knew that she could obtain corn. In the Seine was a fallen tree with a snag that had been the cause of the loss of several vessels, but no one had thought of removing the obstruction. Geneviève made her boatmen saw up the tree and break it, so that it floated down stream and could effect no further mischief. Another instance of the condition of helplessness into which the debased provincials of Gaul had fallen: they neither could build lime-kilns nor keep their rivers open for traffic. She got together what provisions she could at Arçis, then went on upon the same quest to Troyes, and finally laded eleven barges with corn, and returned with them to the famished city. As they neared Paris a strong gale was blowing, and the barges being laden very heavily ran some risk, especially as here also there were snags in the water. But with patience and trouble they were manœuvred through these impediments, and the convoy arrived in Paris, with the priests singing, and all who were in the boats joining, “The Lord is our help and our salvation. The Lord hath delivered us in the time of trouble.” The joy and gratitude of the Parisians knew no bounds. Afterwards, when the city did fall, Childeric resolved on executing a great host of captives; but Geneviève, in a paroxysm of compassion, rushed to him, fell on her knees, and would not desist from intercession on their behalf till he had consented to spare them. At length, worn out by age, she died in 512, and was buried in Paris, where now stands the Panthéon. The church was desecrated at the Revolution, and turned into a burial-place for Mirabeau, the regicide Lepelletier de Saint-Fargeau, the brutal Marat, Dampierre, Fabre, Bayle, and other revolutionaries. The bodies of Voltaire and Rousseau were also transferred to it. In 1806 it was again restored as a church, but was once more turned into a temple after the July revolution of 1830. Once again consecrated in 1851, it was finally secularised in 1885 for the obsequies of Victor Hugo. [Illustration: THE SISTER OF S. BENEDICT.] VIII _THE SISTER OF S. BENEDICT_