Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
On her return, Bridget found Brotseach very ill and unable to attend to
her work. It was summer, and she had been sent with the cattle to a
mountain pasture, such as in Wales is called a _hafod_, whereas the
winter habitation is the _hendrê_. There were twelve cows to be milked,
and their butter to be made. Bridget undertook the supervision of the
dairy with energy, and some verses have been preserved which it is said
she sang as she churned: “Oh, my Prince, who canst do all things, and
God, bless, I pray Thee, my kitchen with Thy right hand—my kitchen, the
kitchen blessed by the white God, blessed by the Mighty King, a kitchen
stocked with butter. Son of Mercy, my Friend, come and look upon my
kitchen, and give me abundance.”
It was reported to the Druid that Bridget gave the buttermilk to the
poor, and he and his wife started for the mountain dairy to see that she
was not wasting their substance; but they found that the butter she had
made was so good and so plentiful that they were satisfied. Indeed, the
kindly old man at once gave Brotseach and Bridget their liberty, to go
where they would. He and his wife had been won by their piety and
blameless life, and gladly consented to be baptised.
Bridget and her mother left with thanks and tears, and went to Leinster
to Dubtach, who was well connected and rich, but avaricious. Bridget
particularly annoyed him by her readiness to give food to the poor. To
what extent she was justified in this may be questioned. But it must be
remembered that the period was one in which no provision whatever was
made for the poor, who starved unless assisted; and the girl’s tender
heart could not endure to see their sufferings and not to relieve them.
At last Dubtach could stand it no longer, and he took her in his chariot
to sell her into slavery, to grind at the quern for Dunlaing, son of the
King of Leinster. On reaching the king’s _dun_, or castle, Dubtach went
within and left Bridget outside in the chariot. A squalid leper came up,
begging. Bridget, whether out of impulsive charity, or more probably in
a fit of mischievous cunning, knowing that her father was selling her
like a calf or a sheep, gave to the leper the sword which Dubtach had
left in the chariot. The poor man at once disappeared with the gift.
Next moment the prince and her father issued from the _dun_; the prince
desired to look at the girl before purchasing her. Instantly Dubtach
discovered that his sword was gone, and he asked after it. “I have given
it away for your soul’s good,” said Bridget, with a twinkle in her eye.
“On my word!” exclaimed the prince, “I cannot afford to buy such
extravagant slaves as this.”
Dubtach drove home in a fury, and he made his house so intolerable that
she resolved to embrace the monastic life. She sought Bishop Maccaille,
taking seven companions with her, all desiring to unite in the service
of God and in ministering to the sick and needy.
Public-domain text, read in full here on John Shaqi.
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