Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Lazarillo is but the first of a long line. The book that tells of him
has scarce a hundred pages: yet it seems wide and deathless as the land
from Salamanca to Toledo which its hero crosses. Lazarillo is a lad born
of poor but unworthy parents. A blind beggar teaches him how to survive
as a rascal in a rascally world. The young virtuoso outdoes his master.
He becomes the servant of a starving, haughty knight, of a parsimonious
churchman, of a shrewd and lecherous canon with whom he makes a treaty
which includes the sharing of his wife.
Lazarillo encounters Spain; and the land grows alive at his touch.
Disorder, corruption, folly beneath the façade of splendor. But now, an
acute principle synthetizes the chaos: the pícaro like a wistful agent
of intelligence, envelops Spain and makes Spain one with pity. This pity
is of a new order, among the emotions of art. It is neither mystical nor
sentimental. It is the child of a modern autonomy: it is the pity of
reason.
The author of Lazarillo does not insist. He has created an engine so
revealing that he can afford to rest within his quiet prose. He writes a
tiny book: plastic portraiture, tender and bitter humor, sweet spirit,
dark flesh--all Spain indeed is in it, as is the tree in the seed.
Lazarillo is a seed, from which has sprung a forest. In Spain, the
picaresque merges quickly with profounder worlds; loses its æsthetic
sharpness, and has its share in the birth of a book which is a
Scripture: _Don Quixote_. The true form shrinks to formula. The symbol
of the rogue, preying on society and so divulging it, is exploited by
minds more analytic than creative. In the hands of such masters as
Quevedo, the pícaro becomes a concept of pessimism: a chemic force with
which to test and to destroy the world. The pícaro voyages to France.
But in Le Sage and Marivaux (to name but the greatest), the physical and
intellectual movements of the rogue are stressed. France veers backward
toward Scapin--toward the scamp of the classic comedy--whose essential
difference is great. England borrows more deeply. The pícaro’s animal
joyousness, social revelation, bitterness turned sentimental come back
to life in Smollett, Fielding, Sterne. But they unite in no one work
comparable with _Lazarillo_. Even De Foe wants the luminous poetic
atmosphere whereby the crass materials of the tale have their dimension.
Public-domain text, read in full here on John Shaqi.
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