Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
He placed all his hopes on a novel in which he believed that
he had lavished all his genius. _La Galatea_ appeared in 1585, and was
an unremunerative _succès d’estime_.
Now come twenty years of Gethsemane to Don Miguel de Cervantes y
Saavedra. The silence of oblivion--_el silencio del olvido_ whereof he
speaks--was their sweetest portion. We follow him hardly, for he had
reason to hold to his obscurity. In 1588 he is a commissary in Seville.
In 1592 he is in prison for a bungled sale of wheat. Later he is engaged
in provisioning the Armada. He tries to get out of Spain: he seeks a
post in Guatemala: but he lacks the influence to win it. Once more he
sues the stage. Lope de Vega is the master of taste; and once more
Cervantes fails. In 1594 he is a tax-collector in Granada: in disgrace:
once more in prison. In 1597 we find him released on faith of his word
that he will make good a deficit to the Treasury of the King. There is
no trace, however, of his payment. For five years, he seems to have
touched depths in Andalusia. An obscure actor, Tomás Gutiérrez (blessèd
be his name) supports him. In 1603 he is in jail again, the bank in
which he had deposited trusted monies having failed. He appears to have
been under lock and key at this time, in both Seville and Argamasilla de
Alba. This may have been the circumstance in which, judged by his own
words, he began to write _Don Quixote_.
In 1604, Part One of the work is written: has even been bruited about
Madrid either in manuscript or in an edition prior to the first extant
one which bears the date 1605. Lope de Vega is at his height. He is the
Stage of Spain. His name outshines the king’s: his portrait stands
beside a saint’s in myriad Spanish homes. Miguel de Cervantes is living
in Vallodolid. With him are the two sisters who helped ransom him from
slavery, a niece and Isabel; his natural daughter. His wife lives in
indifferent ease on her estate in La Mancha. Cervantes is penniless. His
labors as tax-farmer have earned him bread in prison and disgrace with
the world. He has been forgotten as a writer. And he lives with women
who support him. They are good women and he loves them: but they are
women, like himself disgraced by fortune. His sisters, Magdalena de
Sotomayor and Andrea de Cervantes, have been “kept” women. His niece
Constanza is living now with a man to whom she is not married. Cervantes
knows this, and eats their bread. His daughter, Isabel, is not of good
repute; nor is Cervantes perfectly cleared of implication in her
mercenary ways.
He is fifty-seven: he is broken utterly. And his bread is shame. Yet he
is still the proud hidalgo who served Don Juan of Austria in Naples, who
refused succor and relief at Lepanto: who led gallant sallies in
Algiers. He is not Cervantes. He is Miguel de Cervantes y Saavedra.
* * * * *
Public-domain text, read in full here on John Shaqi.
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