Virgin Spain : $b Scenes from the spiritual drama of a great people — John Shaqi
Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
The Idea has its adornments: as in pioneering, they will be simplicity
of living and of thought; violence, cruelty, intolerance for all that
bars the goal; and the equally violent reflex from these--the narcotics
of sleep and sensual relaxation.
Islam’s Idea now comes in the land of Spain. And the Moslem hosts who
bear it and live to nourish it, settle in the south where settling is
easy. And having settled down, they build a culture whose like the
world sees seldom and whose causal spirit is essentially opposed to the
Idea of Islam. For the Idea of Islam cannot settle down.
Mohammed and his captains knew no such world as this that sends its
radiance from Córdoba. Nor would they have found it good. The Prophet
would have thundered: “This is blasphemy and failure. This is turning
from the commands of Allah. Rather than invent new forms of splendor for
your mosques, ye would do well to push on. What? Ye consort with the
Jew? Ye are tolerant with the Christian? suffering his monasteries to
abide in Islam? Ye turn a peaceful back on the Frank and leave to the
Christian Basques the holy labor of driving Charlemagne and Roland from
Roncesvalles? And ye study Aristotle? when the Koran holds all wisdom?
Ye tolerate schools who explain the creation of the world by natural
laws? when I have taught ye of the Hand of Allah.” Mohammed was wise. He
knew that the nature of the Arab, the Idea of Islam, the conduct of the
people must be one, else the Idea would fall. But if Mohammed was wise,
this kingdom of south Spain was luminous. Jews collaborated in
government, science, art. Christians brought their mysteries and their
music; and those who chose to pray in convents were not molested. An
architecture was developed. Poetry and thought flourished like grass of
the fields.
What had happened to Islam? The Idea born of the desert had become
detached from the life of the desert people, when it lay down in this
smiling southland. Life relaxed from the stern rigor of the Faith and
took unto itself new forms, consonant with its relaxation: Islam whose
health was war desired peace.
Meantime, Spain’s absorption of invading bloods went on. Christian,
Arab, Berber, Copt--each with a past mingling--mingled. There lived soon
again in southern Spain, one people: but there lived now three Ideas.
The Christian was the least self-conscious, the least active; the
Jewish was an insidious minority; the Moslem was dominant. These three
Ideas were fleshed in human beings; and the human beings were virtually
one. There were Moslem lords, whose ancestry counted Visigoths and Jews;
there were Christian bishops in whose veins flowed Yemen and Berber
blood; there were Jewish poets whose mothers had been reared in a Harem.
Under all, there was the immemorial base outnumbering the rest. It had
been pagan, Catholic, Arian, Catholic again. Now for a while, it was
Moslem. Within a hundred years of the African invasion, Spain was once
more inhabited by Spaniards.
Public-domain text, read in full here on John Shaqi.
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