Virginia: the Old Dominion: As seen from its colonial waterway, the historic river James, whose every succeeding turn reveals country replete with monuments and scenes recalling the march of history and its figures from the days of Captain John Smith to the present time — John Shaqi
Virginia: the Old Dominion: As seen from its colonial waterway, the historic river James, whose every succeeding turn reveals country replete with monuments and scenes recalling the march of history and its figures from the days of Captain John Smith to the present timeHutchins, Frank W.
History
Virginia: the Old Dominion: As seen from its colonial waterway, the historic river James, whose every succeeding turn reveals country replete with monuments and scenes recalling the march of history and its figures from the days of Captain John Smith to the present time
Hutchins, Frank W.
Historic buildings -- Virginia; Houseboats; James River (Va.)
"That is just one marriage that you have been so interested in, isn't
it?" The Commodore's tone was one to provoke inquiry.
"Just one?" repeated Nautica, "Why, to be sure, unless it takes two
weddings to marry two people."
"Just one wedding," persisted the Commodore. "Now, I am interested in
dozens and dozens of weddings that happened right here, and all in one
day."
There were several things the matter with James Towne from the outset.
Prominent among them was the absence of women and children. After a
while a few colonists with families arrived; but, to introduce the home
element more generally into the colony, "young women to make wives
ninety" came from England in 1619. The scene upon their arrival must
have been one of the most unique in the annals of matrimony. The
streets of James Towne were undoubtedly crowded. The little capital had
bachelors enough of her own, but now she held also those that came
flocking in from the other settlements of the colony. The maids were
not to be compelled to marry against their choice; and they were so
outnumbered by their suitors that they could do a good deal of picking
and choosing. With rusty finery and rusty wooing, the bachelor
colonists strove for the fair hands that were all too few, and there
was many a rejected swain that day.
We might have forgotten the other important events that had happened
round about where we were sitting, in that first little town by the
river, if a coloured man had not wandered our way. He had driven some
sightseers over from Williamsburg, and while waiting for them to visit
the graveyard, he seemed to find relief in confiding to us some of his
burden of colonial lore and that his name was Cornelius. We had over
again the story of Rolfe and Pocahontas, but it seemed not at all
wearisome, for the new version was such a vast improvement upon the one
that we got out of the books. However, his next statement eclipsed the
Pocahontas story.
"De firs' time folks evah meek dey own laws for dey se'fs was right
heah, suh, right in dat ole chu'ch."
While again facts could not quite keep up with Cornelius, yet it was
true that our little four-acre town had seen the beginnings of American
self-government. So early did the spirit of home rule assert itself,
that it bore fruit in 1619, when a local lawmaking body was created,
called the General Assembly and consisting in part of a House of
Burgesses chosen by the people. On July 30 of that year, the General
Assembly met in the village church--the first representative
legislature in America. The place of meeting was not, as is often
stated, the church in which Rolfe and Pocahontas were married, but its
successor--the earliest of the churches whose ruined foundations are
yet to be seen behind the old tower.
Perhaps our thoughts had wandered some from Cornelius, but he brought
them back again.
"Dey set in de chu'ch an' meek de laws wid dey hats on," he asserted.
Public-domain text, read in full here on John Shaqi.
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