Virginibus Puerisque, and Other PapersStevenson, Robert Louis
General
Virginibus Puerisque, and Other Papers
Stevenson, Robert Louis
Essays
A great many people run down jealousy, on the score that it is an
artificial feeling, as well as practically inconvenient. This is
scarcely fair; for the feeling on which it merely attends, like an
ill-humoured courtier, is itself artificial in exactly the same sense and
to the same degree. I suppose what is meant by that objection is that
jealousy has not always been a character of man; formed no part of that
very modest kit of sentiments with which he is supposed to have begun the
world; but waited to make its appearance in better days and among richer
natures. And this is equally true of love, and friendship, and love of
country, and delight in what they call the beauties of nature, and most
other things worth having. Love, in particular, will not endure any
historical scrutiny: to all who have fallen across it, it is one of the
most incontestable facts in the world; but if you begin to ask what it
was in other periods and countries, in Greece for instance, the strangest
doubts begin to spring up, and everything seems so vague and changing
that a dream is logical in comparison. Jealousy, at any rate, is one of
the consequences of love; you may like it or not, at pleasure; but there
it is.
It is not exactly jealousy, however, that we feel when we reflect on the
past of those we love. A bundle of letters found after years of happy
union creates no sense of insecurity in the present; and yet it will pain
a man sharply. The two people entertain no vulgar doubt of each other:
but this pre-existence of both occurs to the mind as something
indelicate. To be altogether right, they should have had twin birth
together, at the same moment with the feeling that unites them. Then
indeed it would be simple and perfect and without reserve or
afterthought. Then they would understand each other with a fulness
impossible otherwise. There would be no barrier between them of
associations that cannot be imparted. They would be led into none of
those comparisons that send the blood back to the heart. And they would
know that there had been no time lost, and they had been together as much
as was possible. For besides terror for the separation that must follow
some time or other in the future, men feel anger, and something like
remorse, when they think of that other separation which endured until
they met. Some one has written that love makes people believe in
immortality, because there seems not to be room enough in life for so
great a tenderness, and it is inconceivable that the most masterful of
our emotions should have no more than the spare moments of a few years.
Indeed, it seems strange; but if we call to mind analogies, we can hardly
regard it as impossible.
Public-domain text, read in full here on John Shaqi.
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