That with a view to bringing matters to an issue and saving themselves
by a general rising, Balfour and the other outlaws who had fled as he
had, for protection, to the west, after the murder of the primate, were
further instrumental in stirring up a spirit of rebellion, scarcely
admits of doubt, and is, indeed, conceded by Wodrow. But it is probable
that they only helped to precipitate what would not long have been
delayed under any circumstances, and what Robert Hamilton, brother to
the Laird of Preston, and others who, like him, were violently opposed
to the indulgence, had for some time been working to bring about.
Towards the end of May, these men put forth a manifesto, in which they
declared it to be their duty ‘to publish to the world their testimony to
the truth and cause which they owned, and against the sins and
defections of the times.’
In accordance with this proclamation, they decided that a party of armed
men should go to some public place and burn the Acts of Parliament
passed since 1660 ‘for overturning the whole covenanted reformation.’
Amongst these was included ‘that presumptuous Act for imposing an holy
anniversary day to be kept yearly upon the 29th of May, as a day of
rejoicing and thanksgiving for the King’s birth and restoration,’
whereby the appointers had ‘intruded upon the Lord’s prerogative,’ and
the observers had ‘given the glory to the creature that is due to our
Lord Redeemer, and rejoiced over the setting up an usurping power to the
destroying the interest of Christ in the land.’
The 29th of May was at hand; and it was thought fitting that the
obnoxious anniversary should witness the public protest and
demonstration. Glasgow was the place originally chosen for the
‘declaration and testimony of some of the true Presbyterian party in
Scotland,’ and for burning ‘the sinful and unlawful Acts’ passed against
them, just as their own ‘sacred covenant’ had been burned. But a
considerable number of the royal troops previously quartered in Lanark
having been sent up to the city, it was thought prudent to go no nearer
to it than Rutherglen. A party of the irreconcilables accordingly
marched to the royal burgh. After burning the hated Acts in the bonfire
with which the day was being solemnised, they put it out as a further
protest against the celebration, publicly read their own declaration and
testimony, and affixed a copy of it to the Market Cross.
On that same Thursday, Claverhouse, now at Falkirk, sent the Earl of
Linlithgow a despatch containing the following paragraph:—
‘I am certainly informed there is a resolution taken among the Whigs,
that eighteen parishes shall meet Sunday next in Kilbride Moor, within
four miles of Glasgow. I resolve, though I do not believe it, to
advertise my Lord Ross, so that with our joint force we may attack them.
They say they are to part no more, but keep in a body.’
Public-domain text, read in full here on John Shaqi.
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