To object that, even as a soldier, he was not bound to support a cause
which he knew to be bad, is to ignore what his very enemies
recognised—that he was no reckless and ungodly persecutor of religion,
but, on the contrary, a man of deep convictions and of strict, almost
puritanical, practice. No estimate of his character can be adequate and
impartial, which does not take into account the essential fact that he
was as sincere—as fanatical, if the word be insisted upon—as those whom
he treated as rebels.
————————————————————————————————————————————————————————————————————————
IV
REJECTED ADDRESSES
THERE is a section of the extant correspondence of Claverhouse which
opens about the end of 1678 and extends through several years, and which
stands in remarkable contrast with the military despatches of the same
period. It consists of letters addressed to William Graham, eighth and
last Earl of Menteith. That nobleman, though twice married, had no
issue. His nearest male relative was his uncle, Sir James Graham, whose
only children were two daughters. With a view to settling the succession
to the earldom, Menteith favoured a matrimonial alliance between Lady
Helen, the younger of them, and some member of the Graham family. Sir
William Fraser, who discovered and published the letters, is of opinion
that the first thoughts of such a scheme were suggested to the Earl by
his kinsman, John Graham of Claverhouse. The following passage in the
earliest letter of the extant collection, though obviously not the first
of the correspondence, seems to bear out this view:—
‘My Lord, as your friend and servant, I take the liberty to give you an
advice, which is, that there can be nothing so advantageous for you as
to settle your affairs, and establish your successor in time, for it can
do you no prejudice if you come to have any children of your own body,
and will be much for your quiet and comfort if you have none; for
whoever you make choice of will be in place of a son. You know that
Julius Cæsar had no need to regret the want of issue, having adopted
Augustus, for he knew certainly that he had secured to himself a
thankful and useful friend, as well as a wise successor, neither of
which he could have promised himself by having children; for nobody
knows whether they beget wise men or fools, besides that the ties of
gratitude and friendship are stronger in generous minds than those of
nature.
Public-domain text, read in full here on John Shaqi.
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