I am the fortunate possessor of one of these small Georgian houses, and consider myself no less fortunate in having so interesting and stimulating a neighbour as Francis Urcombe, who, the most confirmed of Maxleyites, has not slept away from his house, which stands just opposite to mine in the village street, for nearly two years, at which date, though still in middle life, he resigned his Physiological Professorship at Cambridge University and devoted himself to the study of those occult and curious phenomena which seem equally to concern the physical and the psychical sides of human nature. Indeed his retirement was not unconnected with his passion for the strange uncharted places that lie on the confines and borders of science, the existence of which is so stoutly denied by the more materialistic minds, for he advocated that all medical students should be obliged to pass some sort of examination in mesmerism, and that one of the tripos papers should be designed to test their knowledge in such subjects as appearances at time of death, haunted houses, vampirism, automatic writing, and possession. “Of course they wouldn’t listen to me,” ran his account of the matter, “for there is nothing that these seats of learning are so frightened of as knowledge, and the road to knowledge lies in the study of things like these. The functions of the human frame are, broadly speaking, known. They are a country, anyhow, that has been charted and mapped out. But outside that lie huge tracts of undiscovered country, which certainly exist, and the real pioneers of knowledge are those who, at the cost of being derided as credulous and superstitious, want to push on into those misty and probably perilous places. I felt that I could be of more use by setting out without compass or knapsack into the mists than by sitting in a cage like a canary and chirping about what was known. Besides, teaching is very bad for a man who knows himself only to be a learner: you only need to be a self-conceited ass to teach.”