NOTE 39. The most puzzling thing in Irish folk-lore is the number of countrymen and countrywomen who are "away." A man or woman or child will suddenly take to the bed, and from that on, perhaps for a few weeks, perhaps for a lifetime, will be at times unconscious, in a state of dream, in trance, as we say. According to the peasant theory these persons are, during these times, with the faeries, riding through the country, eating or dancing, or suckling children. They may even, in that other world, marry, bring forth, and beget, and may when cured of their trances mourn for the loss of their children in faery. This state generally commences by their being "touched" or "struck" by a spirit. The country people do not say that the soul is away and the body in the bed, as a spiritist would, but that body and soul have been taken and somebody or something put in their place so bewitched that we do not know the difference. This thing may be some old person who was taken years ago and having come near his allotted term is put back to get the rites of the church, or as a substitute for some more youthful and more helpful person. The old man may have grown too infirm even to drive cattle. On the other hand, the thing may be a broomstick or a heap of shavings. I imagine that an explanatory myth arose at a very early age when men had not learned to distinguish between the body and the soul, and was perhaps once universal. The fact itself is certainly "possession" and "trance" precisely as we meet them in spiritism, and was perhaps once an inseparable part of religion. Mrs. Piper surrenders her body to the control of her trance personality but her soul, separated from the body has a life of its own, of which, however, she is little if at all conscious.