There are two books which describe with considerable detail a like experience in China and Japan respectively: _Demon Possession and Allied Themes_, by the Rev. John L. Nevius, D.D. (Fleming H. Revell & Co., 1894); _Occult Japan_, by Percival Lowell (Houghton, Mifflin, 1895). In both countries, however, the dualism of body and soul is recognized, and the theory is therefore identical with that of spiritism. Dr. Nevius is a missionary who gradually became convinced, after much doubt and perplexity, of the reality of possession by what he believes to be evil spirits precisely similar to that described in the New Testament. These spirits take possession of some Chinese man or woman who falls suddenly into a trance, and announce through their medium's mouth, that when they lived on earth they had such and such a name, sometimes if they think a false name will make them more pleasing they will give a false name and history. They demand certain offerings and explain that they are seeking a home; and if the offerings are refused, and the medium seeks to drive them from body and house they turn persecutors; the house may catch fire suddenly; but if they have their way, they are ready to be useful, especially to heal the sick. The missionaries expel them in the name of Christ, but the Chinese exorcists adopt a method familiar to the west of Ireland--tortures or threats of torture. They will light tapers which they stick upon the fingers. They wish to make the body uncomfortable for its tenant. As they believe in the division of soul and body they are not likely to go too far. A man actually did burn his wife to death, in Tipperary a few years ago, and is no doubt still in prison for it. My uncle, George Pollexfen, had an old servant Mary Battle, and when she spoke of the case to me, she described that man as very superstitious. I asked what she meant by that and she explained that everybody knew that you must only threaten, for whatever injury you did to the changeling the faeries would do to the living person they had carried away. In fact mankind and spiritkind have each their hostage. These explanatory myths are not a speculative but a practical wisdom. And one can count perhaps, when they are rightly remembered, upon their preventing the more gross practical errors. The Tipperary witch-burner only half knew his own belief. "I stand here in the door," said Mary Battle, "and I hear them singing over there in the field, but I have never given in to them yet." And by "giving in" I understood her to mean losing her head.