Visions and Beliefs in the West of Ireland, First Series
History
Visions and Beliefs in the West of Ireland, First Series
Atlantic Coast (Ireland) -- Social life and customs; Folklore -- Ireland; Ireland -- Social life and customs
The form of possession described in Lowell's book is not involuntary
like that the missionary describes. And the possessing spirits are
believed to be those of holy hermits or of the gods. He saw it for
the first time on a pilgrimage to the top of Mount Ontaké. Close on
the border of the snow he came to a rest house which was arranged to
enclose the path, that all, it would seem, might stop and rest and
eat and give something to its keeper. Presently he saw three young
men dressed in white who passed on in spite of the entreaties of
the keeper. He followed and presently found them praying before a
shrine cut in the side of a cliff. When the prayer was finished one
of them took from his sleeve a stick that had hanging from it pieces
of zigzag paper, and sat himself on a bench opposite the shrine. One
of the others sat facing upon another bench, clasping his hands over
his breast and closing his eyes. Then the first young man began a
long evocation, chanting and twisting and untwisting his fingers
all the time. Presently he put the wand with the zigzag paper into
the other's hands and the other's hands began to twitch, and that
twitching grew more and more. The man was possessed. A spirit spoke
through his mouth and called itself the God, Hakkai.
Now the evoker became very respectful and asked if the peak would be
clear of clouds, and the pilgrimage a lucky one, and if the god would
take care of those left at home. The god answered that the peak would
be clear until the afternoon of the day following and all else go
well. The voice ceased and the evoker offered a prayer of adoration.
The entranced man was awakened by being touched on the breast and
slapped upon the back and now another of the three took his place.
And all was gone through afresh; and when that was over the third
young man was entranced in his turn.
Mr. Lowell made considerable further investigation and records many
cases, and was told that the god or spirit would sometimes speak in a
tongue unknown to the possessed man, or gave useful medical advice.
He is one of the few Europeans who have witnessed what seems to be
an important right of Shinto religion. Shintoism, or the Way of the
Gods, until its revival in the last half of the nineteenth century
remained lost and forgotten in the roots of Japanese life. It had
been superseded by Buddhism, if Mr. Lowell was correctly informed,
as completely as this old faery faith of Ireland has been superseded
by Christianity. Buddhism, however, having no Christian hostility to
friendly spirits, does not seem to have done anything to discourage
a revival which was one of the causes that brought Japan under the
single rule of the Mikado. It had always indeed in certain of its
sects practised ceremonies that had for their object the causing of
possession.
Public-domain text, read in full here on John Shaqi.
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