Visions and Revisions: A Book of Literary DevotionsPowys, John Cowper
History
Visions and Revisions: A Book of Literary Devotions
Powys, John Cowper
Literature, Modern -- History and criticism
The virtuous and the vicious play indeed into each others hands; and
neither of them love laughter. Sexual dalliance is either too serious a
matter to be mocked by satyr-laughter; or it is too sad and
deplorable to be laughed at at all. In a few hundred years, surely, the
human race will recognize its absolute right to make mock at the
grotesque elements in the sex comedy, and such laughter will clear
the air of much "virtue" and much "vice."
Wine is his first symbol of the large, sane, generous mood he
bequeaths to us--the focusing of the poetry of life, and the glow and
daring of it, and its eternal youthfulness.
But it is more than a symbol--it is a sacrament and an initiation. It is
the sap that rises in the world's recurrent spring. It is the ichor, the
quintessence of the creative mystery. It is the blood of the sons of
the morning. It is the dew upon the paradisic fields. It is the red-rose
light, upon the feet of those who dance upon graves. Wine is a sign
to us how there is required a certain generous and sane intoxication,
a certain large and equable friendliness in dealing with people and
things and ideas. It is a sign that the earth calls aloud for the
passionate dreamer. It is a sign that the truth of truth is not in labor
and sorrow, but in joy and happiness. It is a sign that gods and men
have a right to satisfy their hearts desire, with joy and pleasure and
splendid freedom. And just as he uses wine, so he uses meat. Bread
that strengthened man's heart (and bologna-sausages, gammons of
bacon, or what you will, else) this also is a symbol and a sacrament.
And it is indeed more, for one must remember that Rabelais was a
great doctor of medicine, as well as of Utopian Theology--and the
stomach, with the wise indulgence thereof, is the final master of all
arts! Let it be understood that in Rabelais sex is treated with the
same reverence, and the same humor, as meat and wine. Why not? Is
not the body of man the temple of the Holy Ghost? Is it not
sacrosanct and holy within and without; and yet, at the same time, is
it not a huge and palpable absurdity?
Public-domain text, read in full here on John Shaqi.
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