Visits to Fields of Battle, in England, of the Fifteenth Century: to which are added, some miscellaneous tracts and papers upon archæological subjects — John Shaqi
Visits to Fields of Battle, in England, of the Fifteenth Century: to which are added, some miscellaneous tracts and papers upon archæological subjectsBrooke, Richard
History
Visits to Fields of Battle, in England, of the Fifteenth Century: to which are added, some miscellaneous tracts and papers upon archæological subjects
Brooke, Richard
Battlefields -- England; Great Britain -- History -- Wars of the Roses, 1455-1485
The chancel is used for divine service on the Lord’s day. It is
separated from the ruinous nave by a comparatively modern wall. In a
vault on the north side of the chancel, is the place of interment of the
family of Andrew William Corbet, Esq., of Pimley and Sundorne. A
handsome monument to the memory of John Corbet, Esq., is erected in the
chancel on its north side, behind which is the arch of a doorway visible
from the exterior, now built up, but which has evidently been formerly an
entrance into the chancel. A railed enclosure adjoining it, shown in the
engraving, {14a} contains the entrance to the vault of the Corbets. On
its south side, not far from the altar, are three sedilia, with plain
Gothic arches; and the one furthest from the altar is in a great degree
filled with a much mutilated and whitewashed oaken image of the Virgin
Mary {14b} with a figure in her lap, representing the dead Christ, which
seems as if it had been brought there from some other part of the church.
Mutilated as the figure of the Virgin now is, there still remains an
expression of sorrow in the face.
A large plain piscina is in the wall between the sedilia and the altar,
but partly concealed by the wooden back of a seat.
The east or altar window is handsome, and of the Perpendicular Gothic
style, and is of five lights below, with a transom; and the handsome
tracery of the upper part, will be best understood by a reference to the
engraving, which gives a correct view of the east end, and part of the
north side of the church. The window has some stained glass, much
injured and dilapidated, which contains, amongst other designs, two
crowned heads, a male and a female, seemingly of considerable antiquity,
but well executed by the artist; and close to them, a human head in a
dish, near to which the point of the blade of a scimitar appears, and
which are said, and as I believe with truth, to represent the head of
John the Baptist brought to Herod and Herodias. Some imperfect
escutcheons of arms, with various quarterings, are also there. The
stained glass also contains representations of the patera, cup, and
wafer; and underneath is a faint representation of the crucifixion; and
in another place in the window, a hammer and a nail are exhibited,
apparently in allusion to the crucifixion. Underneath is part of a
mutilated inscription in old English characters, commencing with the
words, “Orate pro animabus Rogeri.” It also contains a monogram, which
seems to be a combination of the letters in the name “Maria.”
In the stonework on the outside, immediately before the east or altar
window, is a niche surmounted by a Gothic canopy, in which still stands,
although a good deal impaired by time or violence, the statue of Henry
IV., about half the size of life, in armour, with the remains of a crown
on his head, and a dagger hanging on his right side; his right hand once
sustained a sword, but it is now gone.
Public-domain text, read in full here on John Shaqi.
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