Hardly less common than faith in the horoscope is belief in the detailed prophecies of palmistry. The following is a direct reproduction of paragraphs from a well-known metropolitan American newspaper, of the year 1915 (A. D.), headed, "What Your Fingers Mean:" "Shorter palm and longer fingers, these show an aptitude for doing small things well. Their owners analyze everything, are supersensitive over trifles, often feeling unintentional slights. When these fingers are slim, as well as longer than the palm, they give to one the quality of diplomacy. Card sharps and gamblers have these long, slim, smooth fingers. The average-length fingers with an ordinary-sized palm show a well-balanced mind, with a thoroughly commonplace nature. When long fingers (with shorter palm) are knotted at the joints we find an extreme love for the minor parts of construction, whether it be in the building of a bridge or the endless tasks pertaining to a kitchen." The same thing happens in the case of the individual's own acts. Every petty move and caper is taken to be significant of his future disposition, powers, or achievements. The first word the child utters, the first object for which he reaches, the animal he first imitates, the form of his earliest play activities, nothing that can be identified and described but comes to possess, in someone's mind, some peculiar significance and prognostic value. "Homely in the cradle, lovely at the table," is an oft-quoted maxim among hopeful mothers. "Happy is the bride that the sun shines on," has doubtless served to postpone more than one nuptial ceremony, and being "born under an unlucky star" has equally often afforded a certain consolation for personal awkwardness. A father of the writer's acquaintance believed his boy destined to follow the career of a druggist or pharmacologist, because, as a child, "he was so fond of playing with bottles and of pouring water from one into the other." Any lack of submissive devotion to a rubber doll is calculated to fill the parent's heart with apprehension and dire forebodings for the domestic peace of his daughter. War-babies and infants born on the high seas are envied for their romantic prospects. Illegitimate children are expected to be idiotic or else to be especially gifted with some poetic form of talent. Belief in vocational magic and clairvoyance is clearly not entirely confined to medieval days. Nor is it true that such instances as those just cited arise only as material for frivolous conversations or as journalistic space-fillers in a dearth of more serious copy. So firmly are these superstitions established among large classes of people that special legislation is required to prevent their exploitation at the hands of crafty fakers. The fortune-teller is far from being a romantic and vestigial institution; and the type of prophecy which medieval clairvoyance represents continues to provide many with a substitute for more rigorous and less exciting inquiry.