5. "As it is the duty of the pastor to propose to himself the holiness and perfection of the faithful, his _earnest_ desires _must be in full accordance_ with those of the Apostle when, writing to the Corinthians, he says: 'I would that all men were even as myself;' that is, that all embraced the virtue of continence."--CATECHISM OF COUN. TRENT. 6. "A life of continence to be desired by all."--Marginal resume of the above paragraph, CATECHISM OF COUN. TRENT, page 225. 7. "In the world there is a vast number of women who damn their souls; the number of those who lose their souls in convents is very small."-- ST. LIGUORI. CHAPTER XI. MEANS OF PRESERVING A VOCATION TO THE RELIGIOUS STATE.--SOME OBSTACLES. Q. What are the means of preserving a vocation whilst preparing to enter the religious state? A. Prayer, retirement, and promptness in entering religion. Q. Why is retirement, or seclusion from the world, necessary in order to preserve the grace of a religious vocation? A. Because an apparently trifling circumstance often causes the loss of such a vocation. A day of amusement, a discouraging word, even from a friend, an unmortified passion, or a conversation, especially with a person of the opposite sex, often suffices to bring to naught the best resolution of giving one's self entirely to God. Q. Why should a vocation to the religious state be followed promptly? A. St. John Chrysostom, as quoted by St. Thomas, says: "When God gives such vocations, He wills that we should not defer even for a moment to follow them; for when the devil cannot bring a person to give up his resolution of consecrating himself to God, he at least seeks to make him defer the execution of it, and he esteems it a great gain if he can obtain the delay of one day, or even of one hour." "Because," continues St. Liguori, "after that day, or that hour, other occasions presenting themselves, it will be less difficult for the devil to obtain greater delay, until the person, finding himself more feeble and less assisted by grace, gives way altogether, and loses his vocation." St. Jerome gives this advice to those who are called to quit the world: "Make haste. I beseech you, and rather cut than loosen the rope by which your bark is bound fast to the land;" that is, break at once all ties that bind you to the world. Q. What other reason may be given why a religious vocation should be followed promptly? A. Like other graces, the grace of a religious vocation is transient; it may be offered to-day, and if not accepted, it may be withdrawn to-morrow: "To-day if you shall hear His voice, harden not your hearts." "Exhort one another every day, whilst it is called to-day, that none of you be hardened through the deceitfulness of sin." CHAPTER XII. CHILDREN AND THE RELIGIOUS STATE. Q. At what age may children enter the religious state?