Vocations Explained: Matrimony, Virginity, the Religious State and the Priesthood — John Shaqi
Vocations Explained: Matrimony, Virginity, the Religious State and the PriesthoodDowning, Dennis J.
Religion
Vocations Explained: Matrimony, Virginity, the Religious State and the Priesthood
Downing, Dennis J.
Vocation (in religious orders, congregations, etc.); Vocation, Ecclesiastical
A. The life of Christ was a continual model of perfect obedience. From
twelve to thirty years of age all that we are told of Him in the
Sacred Scriptures is that "He went down with them, and came to
Nazareth, and was subject to them." Obedience is a most effectual
means of subduing self-will and self-love, which are our most fatal
enemies. "An obedient man shall speak of victory," because obedience
draws down a most special and abundant grace; for so pleasing is it to
God that He says of it: "Obedience is better than sacrifices."
CHAPTER VII.
THE RELIGIOUS STATE.
Q. What is the fundamental principle or essence of the religious
state?
A. The three evangelical counsels, which we have just explained. Those
who enter the religious state take vows to observe the counsels of
poverty, chastity, and obedience.
Q. Why do so many people enter the religious state?
A. First, to promote the honor and glory of God; second, to escape the
dangers of the world, and the more securely to work out their
salvation; for, "What doth it profit a man, if he gain the whole
world, and suffer the loss of his own soul?" Our blessed Lord Himself
assures us that "many are called, but few are chosen." "Strive to
enter at the narrow gate."
Q. Why are religious happier and more cheerful than others?
A. On account of their peace of mind, and their greater hope of the
eternal rewards promised to those especially who leave all to follow
Jesus Christ.
Q. In what other way do you explain the happiness enjoyed by
religious?
A. There is a marvellous happiness to be found in holiness of life,
because the various degrees of holiness are so many steps towards God,
the centre and source of all happiness. Therefore the happiness of the
religious state is like that "treasure hidden in a field, which a man
having found, hid it, and for joy thereof goeth, and selleth all that
lie hath, and buyeth that field."
Q. Are religious useful to others as well as to themselves?
A. Religious bring many blessings to mankind by exercising the
corporal and spiritual works of mercy, and by "instructing many unto
justice."
Religious follow in a special manner the admonition of the Apostle:
"Labor the more, that by good works you may make sure your calling and
election."
Besides making their own salvation more secure, religious undoubtedly
contribute to the salvation of thousands of souls.
Q. This thought is certainly very startling, but how can the matter be
explained?
A. Next after the priests of God, religious contribute much to keep up
the faith and the spiritual life of the Church.
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