'Doing?' echoed Râm Nâth a trifle uneasily. 'So far as we
ourselves--we, that is, who form the public opinion of India--are
concerned, no definite action seems at present necessary; beyond, of
course, the presenting of an unbroken front of opposition to the enemy.
At the same time there is much to be done on the sly; I mean'--he
interrupted himself hastily at the false idiom--'unostentatiously, in
order to gain the mass of the people to our side.'
'Yes,' assented Chris, 'you and I can afford to admit the truth, can't
we?--that we are not much nearer to the hearts of the people than the
English whom we ape.'
He spoke with a concentrated personal bitterness which brought greater
hope and confidence into Râm Nâth's persuasions. 'Undoubtedly.
Therefore our duty is palpable. We must seek every sympathy with them
that we can legally find. For instance, their admirable desire for
religious freedom, their touching devotion to the sanctity of home,
their vehement defence of the modesty of their women. All these----'
'Are in the abstract,' put in Chris keenly. 'Let us deal with the
concrete, please; it is safer.' He was roused now by pure love of
argument; his intellect, to which he had sacrificed so much, had once
more asserted itself; the battle of mere words had made him forget his
heartache.
They settled down to it with zest, as if it had been a debate. And
when Chris, by sheer force of argument, had made his opponent admit
that--setting generalities aside--the expressing of sympathy in some
details, though expedient, could not be held lawful, they arrived--so
far as any conclusion went--at a regular _impasse_; since, even for Râm
Nâth, it was far easier to _do_ what was logically indefensible, than
to _assert_ that it was defensible. So, after this incursion into the
realms of pure reason, he had to descend from them with a certain
petulance.
'But it is idle to wander beyond the pale of practical politics,' he
said. 'Even English statesmen consult the wishes of their constituents;
and so must we.'
'There is this flaw in the analogy,' interrupted Chris eagerly, with an
evident pleasure in the making of a point, 'that, whereas an English
constituency chooses its representative, we are self-elected.'
'True, true!' admitted Râm Nâth a trifle loftily, 'though, as Mill
points out in his admirable treatise, analogy does not consist in the
identity of one thing with another. Still, to avoid further discussion,
the question remains whether you will join our organisation.' He drew a
paper from his pocket and laid it on the table.
It began: '_We, the undersigned, do solemnly pledge ourselves to uphold
and to protect_----'
The list of what was to be so upheld and protected was a long one.
Indeed Chris, running his eye through it, recognised most of the first
principles of sweetness and light.
Public-domain text, read in full here on John Shaqi.
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