'That is practically all,' put in Râm Nâth rather hastily when, the end
of the third page being reached, Chris seemed inclined to turn it. 'You
have seen enough to grasp our meaning, and decide if you can support
us.'
'So far,' began Chris thoughtfully, 'there seems little----' Then,
quite mechanically, he did turn the page.
What was written overleaf was in the Sanskrit character, and ran as
follows:--
'_And to thee, daughter of Surabhi, framed of the five elements,
auspicious, pure, holy, sprung from the sun, source of ambrosia, we vow
obedience, reverence, protection. May he be accursed, O Sin Expeller!
who curses thee. May all men know that they who kill them that kill
thee, are purified_.'
Chris Davenant's finger remained pointed accusingly at the
black-lettering, his clear intelligent eyes sought those other eyes,
equally intelligent.
'Oh, that!' said Râm Nâth in instant petulant excuse. 'That does not
concern you or me. We--I mean our class, the educated class--understand
that it does not, and so--so we ignore it. You know, as well as I do,
that if we were to avow our real belief on the cow question--if we did
not insist on what is virtually, as you very well know, the test point
between the orthodox many and the heterodox few, we, the latter, might
as well give up our aim of benefiting India, our hope of influencing
its masses. It is for this reason that the Arya Somaj, though officered
by men like myself, has always professed----' He paused, doubtful of
committing himself, even so far; then went on, evasively: 'One has to
forfeit some independence of thought in the effort to gain a great end.
Is not the whole system of party government--in which, admittedly,
individuality must be lost--a proof----'
Chris stood up suddenly; yet, despite the suddenness, doubtfully.
'Party government!' he echoed. 'Let us find out party first, Râm Nâth,
and as for that'--his voice and face softened as he pointed again to
the Sanskrit lettering--'that cannot be for me--as yet. It may come
back also. God knows! It may become real again like--like other things.
Then I will follow gladly. But not now. I will not be driven, as--in
time of stress--that might drive me; as it will surely drive you and
yours!'
Râm Nâth rose too, vexedly, and put the paper in his pocket. 'We will
not be driven. It is knowledge that drives ignorance, not ignorance
knowledge. Our harness is ready. We will put it on the right horse, and
saddle the ass when the proper time comes, never fear.'
Deadly in earnest as he was, Chris could not forbear a smile; but his
despondent gravity was back in a second. 'Not if your hands are tied as
they will be,' he answered slowly; 'not if you are in the toils!
Public-domain text, read in full here on John Shaqi.
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