And this became more and more certain, as, in packing, he had to decide
on what were necessaries and what were not. For that depended so much
on the sort of life you were going to lead. And what sort of life _was_
he going to lead?
He ended by taking very little; but amongst that little were two things
which, though they both contained the staple of life--common corn--
could scarcely be called necessaries. Man, however, does not live by
bread alone.
So he put these and himself into a hired green box on wheels, and drove
to a lodging he knew of, close to the city, yet not of it. It was in
the upper part of a house used as a meeting-place by the Brahmo Somaj,
who, by this means, paid the rent of the quaint, semi-Europeanised
building. It stood in a bit of garden, thick with plantains, between
which two straight mud walks and a curved one showed curiously black
and damp, as if the soil was sodden with sewage, as it may have been.
But upstairs, when the green shutters were thrown back, it was fresh
and breezy enough.
A Brahmo-Somaj clerk in the railway, whom Chris knew and liked, had
quarters on the ground floor in consideration of his services as
secretary, and with his help Chris soon found himself settled in. A
bed, a table, a chair--the last two doubtfully desirable--completed the
furniture, and left a delightful sense of space and freedom in the wide
empty room. He had escaped, he felt, from Shark Lane. Surely from this
standpoint it might be possible to be sincere. Here it might be
possible to reconcile himself to his environment, his environment to
himself.
Public-domain text, read in full here on John Shaqi.
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