Voltaire was a stupendous power, not only because his expression was incomparably lucid, or even because his sight was exquisitely keen and clear, but because he saw many new things, after which the spirits of others were unconsciously groping and dumbly yearning. Nor was this all. Fontenelle was both brilliant and far-sighted, but he was cold, and one of those who love ease and a safe hearth, and carefully shun the din, turmoil, and danger, of the great battle. Voltaire was ever in the front and centre of the fight. His life was not a mere chapter in a history of literature. He never counted truth a treasure to be discreetly hidden in a napkin. He made it a perpetual war-cry and emblazoned it on a banner that was many a time rent, but was never out of the field. This is the temper which, when the times are auspicious, and the fortunes of the fight do not hurry the combatant to dungeon or stake, raises him into a force instead of leaving him the empty shadow of a literary name. There is something in our nature which leads men to listen coolly to the most eager hints and pregnant innuendoes of scepticism, on the lips of teachers who still in their own persons keep adroitly away from the fiery darts of the officially orthodox. The same something, perhaps a moral relish for veritable proofs of honesty, perhaps a quality of animal temperament, drives men to grasp even a crudity with fervour, when they see it wielded like a battle-axe against spiritual oppression. A man is always so much more than his words, as we feel every day of our lives; what he says has its momentum indefinitely multiplied, or reduced to nullity, by the impression that the hearer for good reasons or bad happens to have formed of the spirit and moral size of the speaker. There are things enough to be said of Voltaire’s moral size, and no attempt is made in these pages to dissemble in how much he was condemnable. It is at least certain that he hated tyranny, that he refused to lay up his hatred privily in his heart, and insisted on giving his abhorrence a voice, and tempering for his just rage a fine sword, very fatal to those who laid burdens too hard to be borne upon the conscience and life of men. Voltaire’s contemporaries felt this. They were stirred to the quick by the sight and sound and thorough directness of those ringing blows. The strange and sinister method of assault upon religion which we of a later day watch with wondering eyes, and which consists in wearing the shield and device of a faith, and industriously shouting the cry of a church, the more effectually to reduce the faith to a vague futility, and its outward ordering to a piece of ingeniously reticulated pretence; this method of attack might make even the champions of prevailing beliefs long for the shrewd thrusts, the flashing scorn, the relentless fire, the downright grapples, with which the hated Voltaire pushed on his work of ‘crushing the Infamous.’ If he was bitter, he was still direct.