It would be a great mistake to suppose that Frederick consciously and formally recognised the ultimate ends of his policy. Such deliberate marking out of the final destination of their work, imputed to rulers, churchmen, poets, is mostly a figment invented by philosophers. Frederick thought nothing at all about the conformation of the European societies in the twentieth century. It was enough for him to make a strong and independent Prussia, without any far-reaching vision, or indeed without any vision at all, of the effect which a strong and independent Prussia would finally have upon the readjustment of ideas and social forces in western civilisation. We are led to a false notion of history, and of all the conditions of political action and the development of nations, by attributing to statesmen deep and far-reaching sight of consequences, which only completed knowledge and some ingenuity enable those who live after to fit into a harmonious scheme. ‘Fate, for whose wisdom I entertain all imaginable reverence, often finds in chance, by which it works, an instrument not over manageable.’[145] And the great ruler, knowing this, is content to abstain from playing fate’s part, feeling his way slowly to the next step. His compass is only true for a very short distance, and his chart has marks for no long course. To make Prussia strong was the aim of Frederick’s life. Hence, although the real destiny of his policy was to destroy the house of Austria, he did not scruple in 1741 to offer to assist Maria Theresa with his best help against all the other invaders of the famous Pragmatic Sanction, which they had solemnly sworn to uphold. Afterwards, and before the outbreak of the Seven Years’ War, he sought the alliance of France, but happily for Europe, not until after Kaunitz and Maria Theresa had already secured that blind and misguided power, thus driving him into an alliance with Great Britain. And so chance did the work of fate after all. It may be said that such a view of the operation of the great forces of the world is destructive of all especial respect and gratitude towards the eminent men, of whom chance and fate have made mere instruments. What becomes of hero-worship, if your hero after all only half knew whither he sought to go, and if those achievements which have done such powerful service were not consciously directed towards the serviceable end? We can only answer that it is not the office of history to purvey heroes, nor always to join appreciation of a set of complex effects with veneration for this or that performer. For this veneration, if it is to be an intelligent mood, implies insight into the inmost privacy of aim and motive, and this insight, in the case of those whom circumstance raises on a towering pedestal, we can hardly ever count with assurance on finding faithful and authentic. History is perhaps not less interesting for not being distorted into a new hagiographa.