It is equally unwarranted to put into Frederick’s mind conscious ideas
as to the type of monarchy proper for Europe in the epoch of passage
from old systems. Once more, he thought of his own country, and his own
country only, in all those wise measures of internal government which
have been so unjustly and so childishly thrust by historians into the
second place behind his exploits as a soldier, as if the civil activity
of the period between 1763, when peace was made, and 1786, when he died,
was not fully as remarkable in itself, and fully as momentous in its
results, as the military activity of the period between 1763 and 1740.
There is in men of the highest governing capacity, like Richelieu, or
Cromwell, or Frederick, an instinct for good order and regular
administration. They insist upon it for its own sake, independently of
its effects either on the happiness of subjects, or on the fundamental
policy and march of things. If Frederick had acceded to the supreme
power in a highly civilised country, he would have been equally bent on
imposing his own will and forcing the administration into the exact
grooves prescribed by himself, and the result would have been as
pestilent there as it was beneficial in a backward and semi-barbarous
country such as Prussia was in his time. This good internal ordering was
no more than a part of the same simple design which shaped his external
policy. He had to make a nation, and its material independence in the
face of Austria and Russia was not more a part of this process than
giving it the great elements of internal well-being, equal laws, just
administration, financial thrift, and stimulus and encouragement to
industry. Such an achievement as the restoration of the germs of order
and prosperity, which Frederick so rapidly brought about after the
appalling ruin that seven years of disastrous war had effected, is
unmatched in the history of human government. Well might he pride
himself, as we know that he did, on replacing this social chaos by
order, more than on Eossbach or Leuthen. Above all, he never forgot the
truth which every statesman ought to have burning in letters of fire
before his eyes; _I am the procurator of the poor_.
Public-domain text, read in full here on John Shaqi.
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