Was it not, indeed, to be expected that as the dark clouds of an
absorbing consciousness of the supernatural cleared away, men of
understanding would be more and more drawn towards study of human
action, and that the advance of society under purely natural and
positive conditions would immediately seize a foremost place among the
objects of experiential inquiry? It is too constantly maintained by
persons with something of a vested interest in darkness, that those who
do not worship the gods are indifferent to the happiness of men. Yet the
history of intellectual progress would seem to show that it was not
until the commencement of a rapid decline in the acceptance of terrorist
and jealous deities and incomprehensible dogmas, that serious attention
was given to some of the subjects in which a sound knowledge is among
the most indispensable conditions of the advancing welfare of men. For
instance, as soon as the hold of ancient versions of the supernatural
was loosened over the stronger spirits, by the middle of the century
there instantly took place an astonishing development of activity in
the physical sciences. The interest of historic and economic studies was
at least as pressing. Becoming aware that men had made their own world,
thinkers found the consideration of the process by which this world is
made, and the order of society established and developed, forced upon
them with an entirely new significance. The dry bones of the ancient
valley of annalists and chroniclers were made to live, and the great
work of the reconstruction of the past was begun, with an alertness and
perseverance that has not been surpassed even in an age of far purer and
juster historical intelligence. It was quite reasonable that the
conviction of each act in the universe, from the crash of an empire to
the fall of a sparrow to the ground, being due to an arbitrary and
inscrutable decree, should prevent the rise of history from the level of
annals into the region of philosophy. The decay of this theory of the
government of the universe was as reasonably the cause of a new mode of
looking at the long records of the race, and we find ourselves moving in
a day of historical masterpieces.
Public-domain text, read in full here on John Shaqi.
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