It is not difficult to perceive the sorts of fact which would most strike the exile’s attention, though it would be rash to suppose that things struck him in exact proportion to their real weight and the depth of their importance, or that he detected the connection subsisting among them at their roots. Perhaps the first circumstance to press its unfamiliarity upon him was the social and political consequence of the men of letters in England, and the recognition given to the power of the pen. The patronage of men of genius in the reign of Anne and part of the reign of the first George had been profuse and splendid. The poet who had been thrown into prison for resenting a whipping from a nobleman’s lackeys, found himself in a land where Newton and Locke were rewarded with lucrative posts in the administration of the country, where Prior and Gay acted in important embassies, and where Addison was a Secretary of State. The author of Œdipe and the Henriade had to hang ignobly about in the crowd at Versailles at the marriage of Lewis XV. to gain a paltry pittance from the queen’s privy purse,[25] while in England Hughes and Rowe and Ambrose Philips and Congreve were all enjoying amply endowed sinecures. The familiar intercourse between the ministers and the brilliant literary group of that age has been often painted. At the time of Voltaire’s exile it had just come to an end with the accession to supreme power of Walpole, who neither knew anything nor cared anything about the literature of his own time. But the usage was still new, and the men who had profited and given profit by it were alive, and were the central figures in the circles among which Voltaire was introduced by Bolingbroke. Newton died in 1727, and Voltaire saw his death mourned as a public calamity, and surrounded with a pomp and circumstance in the eye of the country that could not have been surpassed if he had been, not a geometer, but a king who was the benefactor of his people.[26] The author of Gulliver’s Travels was still a dignitary in the state church, and there was still a large association of outward power and dignity with literary merit.