If culture thrives under them—a very doubtful position—it is not because voters wish to understand the historical allusions of candidates, but because the general stir and life of public activity tends to commove the whole system. Political freedom does not produce men of genius, but its atmosphere is more favourable than any other to their making the best of their genius in the service of mankind. Voltaire, in this as in too much besides, was content with a keen and rapid glance at the surface. The reader may remember his story of meeting a boatman one day on the Thames, who seeing that he was a Frenchman, with a too characteristic kind of courtesy, took the opportunity of bawling out, with the added emphasis of a round oath, that he would rather be a boatman on the Thames than an archbishop in France. The next day Voltaire saw his man in prison with irons on and praying an alms from the passers-by, and so asked him whether he still thought as scurvily of an archbishop in France. ‘Ah, sir,’ cried the man, ‘what an abominable government! I have been carried off by force to go and serve in one of the king’s ships in Norway. They take me from my wife and my children, and lay me up in prison with irons on my legs until the time for going on board, for fear I should run away.’ A countryman of Voltaire’s confessed that he felt a splenetic joy that a people who were constantly taunting the French with their servitude, were in sooth just as much slaves themselves; but for my own part, says Voltaire, I felt a humaner sentiment, I was afflicted at there being no liberty on the earth.[52]