Henry the Fourth was a hero with Voltaire, for no better reason than
that he was the first great tolerant, the earliest historic indifferent.
The Henriade is only important because it helped to popularise the type
of its hero’s character, and so to promote the rapidly-growing tendency
in public opinion towards a still wider version of the policy of the
Edict of Nantes. The reign of Lewis XIV. had thrown all previous
monarchs into obscurity, and the French king who showed a warmer and
more generous interest in the happiness of his subjects than any they
ever had, was forgotten, until Voltaire brought him into fame. It was
just, however, because Henry’s exploits were so glorious, and at the
same time so near in point of time, that he made an indifferent hero for
an epic poem. ‘He should never choose for an epic poem history,’ said
Hume very truly, ‘the truth of which is well known; for no fiction can
come up to the interest of the actual story and incidents of the
singular life of Henry IV.’[128] These general considerations, however,
as to the propriety of the subject are hardly worth entering upon. How
could any true epic come out of that age, or find fountains in that
critical, realistic, and polemical soul? To fuse a long narrative of
heroic adventure in animated, picturesque, above all, in sincere verse,
is an achievement reserved for men with a steadier glow, a firmer,
simpler, more exuberant and more natural poetic feeling, than was
possible in that time of mean shifts, purposeless public action, and
pitiful sacrifice of private self-respect. Virgil was stirred by the
greatness of the newly-united empire, Tasso by the heroic march of
Christendom against pagan oppressors, Milton by the noble ardour of our
war for public rights. What long and glowing inspiration was possible to
a would-be courtier, thrust into the Bastille for wanting to fight a
noble who had had him caned by lackeys? Besides, an epic, of all forms
of poetic composition, most demands concentrated depth, and Voltaire was
too widely curious and vivacious on the intellectual side to be capable
of this emotional concentration.
Public-domain text, read in full here on John Shaqi.
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