"Not vainly did the early Persian make His altar the high places and the peak Of earth-o'er-gazing mountains, and thus take A fit and unwalled temple, there to seek The Spirit, in whose honor shrines are weak, Upreared of human hands. Come and compare Columns and idol-dwellings, Goth or Greek, With Nature's realms of worship, earth and air, Nor fix on fond abodes to circumscribe thy prayer." In Moore's Lalla Rookh will be found an exquisite sketch of the Magi, or ancient Fire Worshipers,-- "Those slaves of Fire, that morn and even Hal their creator's dwelling-place Among the living lights of heaven."--E. [2] On ancient coins and armorial bearings, the Griffin is represented as having the head and wings of an eagle, joined to the body and paws of a lion, thus representing strength and swiftness combined. It was supposed to watch over mines of gold, and also whatever was secretly hidden. It built its nest like a bird, using gold as the material, and hence it was necessary to vigilantly guard its treasures from the rapacity of mankind--who, says Milton, in _Paradise Lost_, "by stealth purloined its guarded gold." The poets intimate that the chariot of Apollo, the god of the sun, was drawn by griffins.--E. V. FORMOSANTA VISITS CHINA AND SCYTHIA IN SEARCH OF AMAZAN. The unicorns, in less than eight days, carried Formosanta, Irla, and the phœnix, to Cambalu, the capital of China. This city was larger than that of Babylon, and in appearance quite different. These fresh objects, these strange manners, would have amused Formosanta could any thing but Amazan have engaged her attention. As soon as the emperor of China learned that the princess of Babylon was at the city gates, he dispatched four thousand Mandarins in ceremonial robes to receive her. They all prostrated themselves before her, and presented her with an address written in golden letters upon a sheet of purple silk. Formosanta told them, that if she were possessed of four thousand tongues, she would not omit replying immediately to every Mandarin; but that having only one, she hoped they would be satisfied with her general thanks. They conducted her, in a respectful manner, to the emperor. He was the wisest, most just and benevolent monarch upon earth. It was he who first tilled a small field with his own imperial hands, to make agriculture respectable to his people. Laws in all other countries were shamefully confined to the punishment of crimes: he first allotted premiums to virtue. This emperor had just banished from his dominions a gang of foreign Bonzes, who had come from the extremities of the West, with the frantic hope of compelling all China _to think like themselves_; and who, under pretence of teaching truths, had already acquired honors and riches. In expelling them, he delivered himself in these words, which are recorded in the annals of the empire: