Voyage to the East IndiesPaulinus, a S. Bartholomaeo
History
Voyage to the East Indies
Paulinus, a S. Bartholomaeo
India -- Description and travel -- Early works to 1800
Father Constantinus of Afkali, a missionary of the Capuchin order, in
his short account of Nepal, has given a description of the customs
of those Budhists who reside in Nepal and Thibet, where they are far
more numerous than any where else[249]. The Grand Lama of Thibet is
the real head of this sect. When the Budhists of Ceylon appear in
public, on solemn occasions, they always walk two and two; and their
bishop, or chief, with a sceptre in his hand, rides on an elephant.
They believe not only in the transmigration of the soul, but in the
immortality of the spiritual part of man; and entertain an opinion,
that after it has passed in succession through a sufficient number
of bodies, it is received into the _Nimban_, that is, eternity. The
other priests of Ceylon, destined for the service of _Gannèsha_,
are called _Gones_. The common people worship also _Ciadhàrva_, or
_Shastava_, the avenger of sin, an idol of a most horrid appearance,
which holds in its hand a sword.
A custom prevails in Ceylon, that several brothers may have one wife
in common. The children she brings forth belong to them all; nor
can the elder brother claim any preference of right. Many of the
inhabitants of Ceylon have only one wife; others maintain several.
In this respect there is no fixed law or precise regulation; but
adultery in all cases is punished. The Brahmans, like us, make a
distinction between the different degrees of consanguinity, but
they admit of a man marrying two sisters. Aunts and nephews are
not allowed to intermarry; but a man may take to wife the daughter
of his father’s sister, or the daughter of his own sister. In all
other cases they consider marriage between relations as incest; and
those guilty of this crime are punished either by the loss of the
limb which has committed the offence, or at any rate expelled from
their cast. The inhabitants of Ceylon, however, are not patterns of
chastity; and it may be clearly perceived that corruption of morals
is daily increasing among them.
The principal festival of _Budha_ is celebrated at the commencement
of the new year, in the month of March, which generally falls on the
27th, 28th, or 29th. The division of the year in Ceylon is the same
as that usual in Malabar and among the Tamulians.
Public-domain text, read in full here on John Shaqi.
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