Voyages of Samuel De Champlain — Volume 03Champlain, Samuel de
History
Voyages of Samuel De Champlain — Volume 03
Champlain, Samuel de
America -- Discovery and exploration -- French; Indians of North America -- Canada; New France -- Discovery and exploration
When they engage in wars or go to the country of their enemies, two or
three of the older or valiant captains make a beginning in the matter, and
proceed to the adjoining villages to communicate their purpose, and make
presents to the people of these villages, in order to induce them to
accompany them to the wars in question. In so far they act as generals of
armies. They designate the place where they desire to go, dispose of the
prisoners who are captured, and have the direction of other matters of
especial importance, of which they get the honor, if they are successful;
but, if not, the disgrace of failure in the war falls upon them. These
captains alone are looked upon and considered as chiefs of the tribes.
They have, moreover, general assemblies, with representatives from remote
regions. These representatives come every year, one from each province, and
meet in a town designated as the rendezvous of the assembly. Here are
celebrated great banquets and dances, for three weeks or a month, according
as they may determine. Here they renew their friendship, resolve upon and
decree what they think best for the preservation of their country against
their enemies, and make each other handsome presents, after which they
retire each to his own district.
In burying the dead, they take the body of the deceased, wrap it in furs,
and cover it very carefully with the bark of trees. Then they place it in a
cabin, of the length of the body, made of bark and erected upon four posts.
Others they place in the ground, propping up the earth on all sides, that
it may not fall on the body, which they cover with the bark of trees,
putting earth on top. Over this trench they also make a little cabin. Now
it is to be understood that the bodies remain in these places, thus
inhumed, but for a period of eight or ten years, when the men of the
village recommend the place where their ceremonies are to take place; or,
to speak more precisely, they hold a general council, in which all the
people of the country are present, for the purpose of designating the place
where a festival is to be held. After this they return each to his own
village, where they take all the bones of the deceased, strip them and make
them quite clean. These they keep very carefully, although they smell like
bodies recently interred. Then all the relatives and friends of the
deceased take these bones, together with their necklaces, furs, axes,
kettles, and other things highly valued, and carry them, with a quantity of
edibles, to the place assigned. Here, when all have assembled, they put the
edibles in a place designated by the men of the village, and engage in
banquets and continual dancing. The festival continues for the space of ten
days, during which time other tribes, from all quarters, come to witness it
and the ceremonies. The latter are attended with great outlays.
Public-domain text, read in full here on John Shaqi.
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