Voyages of Samuel De Champlain — Volume 03Champlain, Samuel de
History
Voyages of Samuel De Champlain — Volume 03
Champlain, Samuel de
America -- Discovery and exploration -- French; Indians of North America -- Canada; New France -- Discovery and exploration
Now, by means of these ceremonies, including dances, banquets, and
assemblies, as above stated, they renew their friendship to one another,
saying that the bones of their relatives and friends are to be all put
together, thus indicating by a figure that, as their bones are gathered
together and united in one and the same place, so ought they also, during
their life, to be united in one friendship and harmony, like relatives and
friends, without separation. Having thus mingled together the bones of
their mutual relatives and friends, they pronounce many discourses on the
occasion. Then, after various grimaces or exhibitions, they make a great
trench, ten fathoms square, in which they put the bones, together with the
necklaces, chains of porcelain, axes, kettles, sword-blades, knives, and
various other trifles, which, however, are of no slight account in their
estimation. They cover the whole with earth, putting on top several great
pieces of wood, and placing around many posts, on which they put a
covering. This is their manner of proceeding with regard to the dead, and
it is the most prominent ceremony they have. Some of them believe in the
immortality of the soul, while others have only a presentiment of it,
which, however, is not so very different; for they say that after their
decease they will go to a place where they will sing, like crows, a song,
it must be confessed, quite different from that of angels. On the following
page are represented their sepulchres and manner of interment.
It remains to describe how they spend their time in winter; namely, from
the month of December to the end of March, or the beginning of our spring,
when the snow melts. All that they might do during autumn, as I have before
stated, they postpone to be done during winter; namely, their banquetings,
and usual dances for the sake of the sick, which I have already described,
and the assemblages of the inhabitants of various villages, where there are
banquetings, singing, and dances, which they call _tabagies_ [197] and
where sometimes five hundred persons are collected, both men, women, and
girls. The latter are finely decked and adorned with the best and most
costly things they have.
Public-domain text, read in full here on John Shaqi.
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