Wager of Battle: A Tale of Saxon Slavery in Sherwood ForestHerbert, Henry William
History
Wager of Battle: A Tale of Saxon Slavery in Sherwood Forest
Herbert, Henry William
Anglo-Saxons -- Fiction; Great Britain -- History -- Norman period, 1066-1154 -- Fiction; Sherwood Forest (England) -- Fiction
He had been largely employed by both princes on the continent, in
diplomatic as well as military capacities; had visited Provence, the
court of poetry and minstrelsy, and the _gai science_; had dwelt
in the Norman courts of Italy, and even in Rome herself, then the seat
of all the rising schools of literature, art, and science; and while
acquiring, almost of necessity, the tongues of southern Europe, had
both softened and enlarged his mind by not a few of their acquirements.
Of this advantage, however, it was only of late years, when she was
bursting into the fairest dawn of adolescence, that she had been
permitted to profit; for, between her fifth and her fifteenth years,
she had seen but little of her father, who, constantly employed, either
as a statesman at home, an embassador abroad, or a conquering invader
of the wild Welsh marches, or the wilder and more barbarous shores of
Ireland, had rarely been permitted to call a day his own, much less to
devote himself to those home duties and pleasures for which he was,
beyond doubt, more than ordinarily qualified.
Yet, however unfortunate she might have been in this particular, she
had been as happy in other respects, and had been brought up under
circumstances which had produced no better consequences on her head
than on her heart, on the graces of her mind and body, than on the
formation of her feminine and gentle character.
CHAPTER IX.
GUENDOLEN.
"The sweetest lady of the time,--
Well worthy of the golden prime
Of good Haroun Alraschid."
ALFRED TENNYSON.
A sister of Guendolen's departed mother, Abbess of St. Hilda, a woman
of unusual intellect, and judgment, character and feelings, in no
degree inferior to her talents, had taken charge of her orphan niece
immediately after the mother's death, and had brought her up, a flower
literally untouched by the sun as by the storms of the world, in the
serene and tranquil life of the cloister, when the cloister was indeed
the seat of piety, and purity, and peace; in some cases the only
refuge from the violence and savage lusts of those rugged days; never
then the abode, at least in England, of morose bigotry or fierce
fanaticism, but the home of quiet contemplation, of meek virtue, and
peaceful cheerfulness.
The monasteries and priories of those days were not the sullen gaols
of the soul, the hives of drones, or the schools of ignorance and
bitter sectarian persecution which they have become in these latter
days, nor were their inmates then immured as the tenants of the
dungeon cell.
Public-domain text, read in full here on John Shaqi.
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