"We have forgotten the first principles of straight thinking--the axioms. We have forgotten that the whole is greater than the part. Hence comes much fallacy among modern writers, even great ones, like that pessimist who has said that man, the creature, possesses more nobility than that from which he came. "One thing must be acknowledged as _known_, even by agnostics,--namely, that if we have experienced here on earth the grandeurs of the soul of Beethoven and Shakespeare, there must be at the heart of things, before ever this earth was born, something infinitely greater. It is infinitely greater because it is the Producer--not the Product. "There are some who say that this is only putting the mystery back a stage. This is not a true statement. The mystery is that there should be anything in existence at all. The moment you have a grain of sand in existence, the impossible has happened, and the miracle of the things that we see around us can only be referred to some primal miracle, greater than all, because it contained all their possibilities within itself. "Beyond this, we are all agnostics. But our reason, building on what we see around us, carries us thus far. Modern thinkers have reversed this process. They begin with man as the summit, and explain him by something less. This again they explain by something less; and slowly whittle away all the visible universe till they arrive at the smallest possible residuum. There is no more tragic spectacle in this age than that of the philosophers who, like Herbert Spencer, having reduced the whole universe to a nebula, try to bridge the gulf between this nebula and nothingness. The great intellect of Spencer grovels below the mental capacity of a child of ten as he makes this absurd attempt, announcing that perhaps the primal nebula might be conceived as thinning itself out until nothingness were reached. It is the agnostics who evade the issue. For there are certain things here and now which we must accept. We know that Love and Thought are greater than the dust to which we consign them. There is only one choice before us. Either there is nothing behind these things, or else there is everything behind them. If we say that there is nothing behind them, all our human struggle goes for nothing. We abandon even the axioms of our reason, and we are doubly traitors to the divine light that lives in every man. If we say that there is everything behind the universe, each of us has his own private door into that divine reality, the door of his own heart." At this moment three of the shadowy figures on the reef below were ensconcing themselves behind a boulder of rock, close to the base of the tower, and the fourth figure was groping about on the reef, collecting a handful of stones. "I have heard men say," Peter continued, "that they cannot believe in a God who would permit all the suffering on this earth, or else he must be a limited God who cannot help himself.