Civilization, Medieval; Culture; Progress; Social history
The zone of farms is quickly passed and then comes a space of orchards
and vineyards; the highway divides, one branch to the right, another
to the left, and at the fork stands a stone shrine with the figure of
St. Christopher; practically all the motors go to the right, but we
take the road to the left, which curves sharply after a few hundred
yards, crosses a stone bridge of a single arch over a narrow but swift
river, and is intercepted by a long, irregular mass of stone buildings
with many mullioned windows, and a lofty tower something like that of
St. John’s College in Cambridge, with a broad, high, pointed arch, and
a chain reaching from side to side, blocking the way to all wheeled
traffic. This is the Bar Gate of the Walled Town of Beaulieu, and here
all automobiles must stop, for they are not permitted within the town.
There is a good garage on one side; a sort of inn and a livery stable
on the other, where one may hire a carriage or saddle horses, which
alone are allowed inside the gates.
The rambling grey-stone building, which in parts rises sheer from the
river’s edge and is not unlike Warwick Castle, serves many purposes.
The octroi is strict and all goods brought into the town for sale
must pay a varying _ad valorem_ tax, while the “liberty of the town”
is granted to outsiders only on payment of a small fee. No one can
sell in the town without a license, while some things are wholly
prohibited, such, for example, as those things that would compete with
native products, whether of food-stuffs, manufacture or artisanship,
and those articles which the town has prohibited as deleterious or as
“useless luxuries.” A bailiff and council of three sit here in a fine
stone-vaulted room opening off the great gate, for three hours each
morning, to issue their licenses or prohibitions. Here also are the
town telephones and telegraphs, for while these as well as motor cars
are recognized as necessities on emergency occasions, they are held to
be “useless luxuries” as private possessions and are forbidden within
the walls. There is nothing to prevent a townsman owning and using
a motor car or private telephone beyond the town walls, if he likes,
though this is looked on with disfavour, and as a matter of fact is
unusual. In the early days of this, as of all Walled Towns, and to some
extent thereafter, those who became townsmen continued their business
or professions “in the world outside the walls,” that is to say in
some neighboring city, and the jurisdiction of the Walled Town did not
extend beyond its own precincts and lands. Usually in a few years’
time these men adapted themselves to the town life and law, giving up
their outside interests and becoming “Burgesses of the Free City” with
their interests and material activities concentrated within its limits.
Conduct of government is wholly within the hands of these burgesses.
As for the town telephones and motor cars, their use is free to all
Public-domain text, read in full here on John Shaqi.
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