Liberty in literature; Whitman, Walt, 1819-1892 -- Political and social views
The soul has that measureless pride which revolts from every
lesson but its own.
He carries the idea of individuality to its utmost hight:
What do you suppose I would intimate to you in a hundred
ways, but that man or woman is as good as God?
And that there is no God any more divine than Yourself?
Glorying in individuality, in the freedom of the soul, he cries out:
O to struggle against great odds, to meet enemies undaunted!
To be entirely alone with them, to find how much one can stand!
To look strife, torture, prison, popular odium, face to face!
To mount the scaffold, to advance to the muzzles of guns
with perfect nonchalance!
To be indeed a God!
And again;
O the joy of a manly self-hood!
To be servile to none, to defer to none, not to any tyrant
known or unknown,
To walk with erect carriage, a step springy and elastic,
To look with calm gaze or with a flashing eye,
To speak with full and sonorous voice out of a broad chest.
To confront with your personality all the other personalities of
the earth.
Walt Whitman is willing to stand alone. He is sufficient unto himself,
and he says:
Henceforth I ask not good-fortune, I myself am good-fortune.
* * * * *
Strong and content I travel the open road.
He is one of
Those that look carelessly in the faces of Presidents and
Governors, as to say "Who are you?"
And not only this, but he has the courage to say: "Nothing, not God, is
greater to one than one's self."
Walt Whitman is the poet of Individuality--the defender of the rights
of each for the sake of all--and his sympathies are as wide as the
world. He is the defender of the whole race.
VI.
HUMANITY.
The great poet is intensely human--infinitely sympathetic--entering
into the joys and griefs of others, bearing their burdens, knowing
their sorrows. Brain without heart is not much; they must act
together. When the respectable people of the North, the rich, the
successful, were willing to carry out the Fugitive Slave law, Walt
Whitman said:
I am the hounded slave, I wince at the bite of the dogs,
Hell and despair are upon me, crack and again crack the marksmen,
I clutch the rails of the fence, my gore dribs, thinn'd with
the ooze of my skin,
I fall on the weeds and stones,
The riders spur their unwilling horses, haul close,
Taunt my dizzy ears, and beat me violently over the head
with whip-stocks.
Agonies are one of my changes of garments,
I do not ask the wounded person how he feels, I myself
become the wounded person....
I ... see myself in prison shaped like another man,
And feel the dull unintermitted pain.
For me the keepers of convicts shoulder their carbines and keep watch,
It is I let out in the morning and barr'd at night.
Public-domain text, read in full here on John Shaqi.
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