Authors, English -- 19th century -- Biography; Critics -- Great Britain -- Biography; Pater, Walter, 1839-1894
But the weakness of the case is, that instead of emphasising the power
of sympathy, the Christian conception of Love, which differentiates
Christianity from all other religious systems, Marius is after all
converted, or brought near to the threshold of the faith, more by its
sensuous appeal, its liturgical solemnities; the element, that is to
say, which Christianity has in common with all religions, and which
is essentially human in character. And more than that, even the very
peace which Marius discerns in Christianity is the old philosophical
peace over again. What attracts Marius in the Christian spirit is
its serenity and its detachment, not its vision of the corporateness
of humanity and the supreme tie of perfect love. This element is
introduced, indeed, but fitfully, and as if by a sense of historical
fidelity, rather than from any personal conviction of its supreme
vitality. With all its candid effort the spirit of the writer could not
disentangle itself from the sense of personal isolation, of personal
independence; there is no sense of union with God: the soul and its
creator, however near they draw in a species of divine sympathy, are
always treated of as severely apart and separate. The mystical union of
the personality with God is outside the writer’s ken; the obedience of
the human will to the divine, rather than the identification of the
two, is the end to which he moves; and this perhaps accounts for the
drawing of the line at the point which leaves Marius still outside the
fold, because one feels that the author himself hardly dared to attempt
to put into words what lay inside.
And now, as our chief concern is with the literary art of the book, we
may turn to consider its main characteristics.
“Though the manner of his work,” says Pater, speaking of Marius,
“was changed formally from poetry to prose, he remained, and
must always be, of the poetic temper: by which, I mean, among
other things, that quite independently of the general habit of
that pensive age he lived much, and as it were by system, in
reminiscence.”
Public-domain text, read in full here on John Shaqi.
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