But wampum strings and belts subserved other equally important uses. They were among the Indian race the universal bonds of nations and individuals, the inviolable and sacred pledges of word and deed. No promise was binding unless confirmed by gifts of wampum. The young warrior declared his passion for his Indian maid, by presenting wampum chains and belts, and her acceptance of the proffered present sealed the marriage compact.[12] Like tokens accompanied every weighty message, and little reliance was put upon the messenger who brought not with him such assurances of good faith.[13] They cemented friendships, confirmed alliances, sealed treaties, and effectually effaced the memory of injuries.[14] A curious ceremonial had grown up in their presentation on state occasions. When ambassadors set out for another nation, they bore before them the calumet, or pipe of peace, in evidence of their pacific purpose and to secure protection for their journey, and also belts of wampum to be submitted in confirmation of their proposals, or, if their people had been worsted in battle to atone for injuries and purchase peace. In the great council assembled to receive them, the orator of the embassy rose and unfolded the object of their visit, corroborating each important statement and proposal at its close by laying down wampum belts. If his words were pleasing, and the presents taken from the ground in evidence thereof, similar presents were given in return, and the contract sealed with the smoking of the calumet and the burial of the hatchet in the midst. Among the Six Nations, whenever the council failed to adjust the difficulty or when for any other reason peace was to be interrupted, war was proclaimed by striking a tomahawk painted red and ornamented with black wampum, into the war post in each village of the league.[15] To illustrate what we have said, we subjoin the following account of an interview between Sir William Johnson, the noted Indian agent and the Six Nations, among whom this ceremony survived even after their decline. "At a meeting of the Six Nations and their allies at Fort Johnson, Feb. 18, 1756, Sir William Johnson said: _Brethren of the Six Nations_, I have heard with great concern that a war party of the Senecas, the most remote nation of the confederacy, have had a considerable misunderstanding with their brethren the English to the southward, which has been fatal to some of that nation. I am extremely unable to express my sorrow for that unhappy affair, and as the hatchet remains fixed in your heads, I do with the greatest tenderness and affection remove it thence. A belt. _Brethren_, With this belt I cleanse and purify the beds of those who fell in that unfortunate affair from the defilement they have contracted. A belt. _Brethren_,