Norway -- Fiction; Norwegian fiction -- Translations into English
Hamsun was twenty-nine when he finished “Hunger,” and that was the age
given to one after another of his central figures. Glahn is twenty-nine,
of course, and so is the Monk Vendt. With Hamsun that age seemed to
stand principally for the high water mark of passion. Because of the
fire burning within themselves, his heroes had the supreme courage of
being themselves in utter defiance of codes and customs. Because of
that fire they were capable of rising above everything that life might
bring--above everything but the passing of the life-giving passion
itself. A Glahn dies, but does not grow old.
Life insists on its due course, however, and in reality passion may sink
into neurasthenia without producing suicides. Ivar Kareno discovers it
in “Sunset Glow,” when, at the age of fifty, he turns renegade in
more senses than one. But even then his realization could not be fully
accepted by the author himself, still only thirty-eight, and so Kareno
steps down into the respectable and honoured sloth of age only to
be succeeded, by another hero who has not yet passed the climacteric
twenty-ninth year. Even Telegraph-Rolandsen in “Dreamers” retains the
youthful glow and charm and irresponsibility that used to be thought
inseparable from the true Hamsun character.
It is therefore with something of a shock one encounters the enigmatic
Knut Pedersen from the Northlands, who has turned from literature to
tramping, who speaks of old age as if he had reached the proverbial
three-score and ten, and who time and again slips into something like
actual whining, as when he says of himself: “Time has worn me out so
that I have grown stupid and sterile and indifferent; now I look upon
a woman merely as literature.” The two volumes named “Under the Autumn
Star” and “A Wanderer Plays on Muted Strings” form an unbroken cry of
regret, and the object of that regret is the hey-day of youth--that
golden age of twenty-nine--when every woman regardless of age and colour
and caste was a challenging fragment of life.
Public-domain text, read in full here on John Shaqi.
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