Wanderings in Corsica: Its History and Its Heroes. Vol. 2 of 2Gregorovius, Ferdinand
History
Wanderings in Corsica: Its History and Its Heroes. Vol. 2 of 2
Gregorovius, Ferdinand
Corsica (France) -- Description and travel; Corsica (France) -- History
Among the mountains of Santa Lucia is found that remarkable species of
granite—peculiar to Corsica—which goes by the name of Orbicularis. The
ground-colour is a grayish blue, but interspersed with black points
with a white border, which appear in great numbers on the surface of
the stone when broken. I saw some beautiful specimens of this stone.
It has, when polished, a remarkably rich appearance, and is of peculiar
value in architectural ornamentation. Nature seems to have created this
stone in one of her sportive and most genial moods; it is a jewel in the
rich mineralogical cabinet of the island. The orbicular granite of Santa
Lucia de Tallano has been also deemed worthy of a place in the chapel
of the Medicis at Florence, in the decoration of which the rarest and
most beautiful stones have been employed.
North-east from Santa Lucia, in the valley of the Fiumiccioli, lies
the celebrated canton of Levie, which extends to the small gulf of
Ventilegne. The district is mountainous, and tolerably well wooded.
It was the abode of several old noble families, particularly that of
the Peretti, from whom was descended Napoleon, the friend of Sampiero,
and the first of this name mentioned in Corsican history. He was not,
however, a relation of Bonaparte. He was killed in a battle with the
Genoese.
In Levie stands the town of San Gavino de Corbini, a place well known
in Corsican history as the head-quarters of the strange sect of the
Giovannalists—those old communists of Corsica, whose theories made such
remarkable progress on the island, and who may be considered as the
forerunners of Saint-Simonism and Mormonism. Only in a country where the
inhabitants still lay in a state of the rudest and most uncultivated
nature, and where a belief in the natural equality of man was the
dominant trait in the national character—only in a time, moreover, of
social disorder, misery, and blood—could the sect of the Giovannalists
have found their origin. It is very much to be regretted that the
chronicles of the country have not preserved more particular accounts
of this remarkable sect. Its appearance seems to be a remarkable trait
in the physiognomy of the national history; and transitory as was the
phenomenon, I look upon it as forming a strongly-marked line in the
portrait of this extraordinary people.
Public-domain text, read in full here on John Shaqi.
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