Wanderings in Corsica: Its History and Its Heroes. Vol. 2 of 2Gregorovius, Ferdinand
History
Wanderings in Corsica: Its History and Its Heroes. Vol. 2 of 2
Gregorovius, Ferdinand
Corsica (France) -- Description and travel; Corsica (France) -- History
Hector! far dearest of my brothers here!
Me godlike Paris to the shores of Troy
Seduced, and made me partner of his bed,
But, O that I had perish'd first at home!
For this, since stolen from my native land
I wander'd hither, is the twentieth year,
Yet never heard I once hard speech from thee,
Or taunt morose: but if it ever chanced
That male or female of thy father's house
Blamed me, and even if herself the queen
(For in the king, whate'er befell, I found
Always a father)—thou hast interposed
Thy gentle temper and thy gentle speech
To soothe them; therefore, with a breaking heart
Thee and my wretched self at once I mourn,
For other friend within the ample bounds
Of Ilium have I none, nor hope to hear
Kind word again, with horror view'd by all.
So spake she weeping, and the countless throng
With groans replied.[E]
The Pelasgians, Greeks, Phœnicians, the Egyptians more especially, the
ancient tribes of Italy, the Etruscans, the Romans, all lamented their
dead with song and loud wailing; this is not less true of the Celts
(_e.g._ the Irish) and the ancient Germans. Usages of this kind exist
among the uncivilised tribes of America and Africa at the present day;
and are to be found in other Italian countries besides Corsica and
Sardinia, particularly in the Neapolitan territory.
Peter Cyrnæus finds the Corsican cultus of the dead very similar to
that prevalent among the ancient Romans. Those who are acquainted with
ancient Roman customs, will agree with the Corsican historian. They had
the wailing women, called, as they are at the present day in Sardinia,
_præficæ_, and they had the dirges (_næniæ_).[F] In connexion with the
funeral obsequies of Germanicus, Tacitus speaks of the ceremonies, the
songs in praise of the deceased, the weeping and wailing and exciting
to violent grief, as ancient Roman usages. In the laws of the twelve
tables, the _ballata_ was called _lessus_, and punished as barbarous.
The laws of Solon forbade it in these terms—"The women shall not scratch
their cheeks, neither shall the _lessus_ be held at burials; the women
shall not tear the face."
Public-domain text, read in full here on John Shaqi.
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