Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834Bennett, George
History
Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834
Bennett, George
Asia -- Description and travel; Natural history -- Australia -- New South Wales; New South Wales -- Description and travel
This palm is widely spread over tropical regions; even a small islet just
appearing above the surface of the “great waters,” is usually decorated
by several, although yet uninhabited; the tough, thick covering of the
nut protects the germ whilst it floats on the briny wave, borne by
the currents to a barren spot, on which it germinates, and, its fruit
falling, again springs up, until a magnificent grove decorates the
before-barren islet, delighting the eye, and affording refreshment to the
wearied navigator. Ifelue Island, and numerous others in the southern
Pacific Ocean, are instances of this wonderful provision of nature.
At the Marquesas and Washington Islands, “the _Tahunas_, or priests,
have a distinctive dress, consisting of a cap, formed from a cocoa-nut
leaf. A part of the stem, six or eight inches in length, is placed
perpendicularly over the forehead, and the leaflets still attached to it,
are passed round the head, on each side, and neatly fastened together
behind.
“Besides this article on the head, they wear a cape of the same material.
In this the stem is split till within an inch or two of one of the ends:
it is then passed round the neck, so that the extremities rest on each
shoulder, and the separated ends are tied together. The ribs running
through the leaflets being taken out, they hang over the chest and back.
“These articles are usually worn by them on ordinary occasions,
and always when in discharge of the services connected with their
office.”[136]
At the same islands, one of their traditions gives an account of the
introduction of the cocoa-nut tree. It is, “that a god, on a visit to
them from an island which they call _Oatamaaua_, finding them destitute
of this important tree, fetched it to them in a stone canoe: the
whole transaction being described in a minute and equally incredible
manner.”[137]
Among the articles brought off to the ships for barter at the Island of
Tongatabu, were small calabashes, (fruit of _Melodinus scandens_,) filled
with cocoa-nut oil perfumed by the sandal-wood, or various sweet-scented
flowers, indigenous to the island. With this oil both the males and
females anoint the upper parts of the body very profusely, giving a
softness and glossiness to their dark-brown skins, and preventing the
fervid rays of the sun from having any effect upon them, exposed as their
naked bodies are to its influence.
The Papuas of New Guinea “in general wear a thin stuff that comes from
the cocoa-nut tree, and resembles a coarse kind of cloth, tied forward
round the middle, and up behind between the thighs.”[138]
The outer coarse fibres of the husk of the cocoa-nut, is made into a kind
of rope, called Talie, api, or fire-rope, by the Javanese: it retains the
fire for a long time, and is used in Batavia for lighting cigars.
Public-domain text, read in full here on John Shaqi.
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